With a title like that, anything is possible…
So, over Shabbat, I read through THIS part of the 6th Lubavitcher Rebbe’s memoirs in English.
It’s a second edition, and many facts and details have been changed and / or omitted from the original, so I made some notes to try to track down who the 6th Lubavitcher Rebbe, R’ Yosef Yitzhak Shneerson, was really talking about.
To keep the bat as straight as possible, I’m first just going to quote a few of the things that took my eye.
And then, we’ll concentrate on Mad Martin, the Belarussian ‘Dracula’.
Here we go.
From page 25, part of a discussion about an organised underground group of ‘kabbalist mystics’ who are spreading out across Eastern Europe, to help people ‘reach a higher spiritual levell:
“And don’t imagine…that each of these mystics is merely following his own particular plan. I can tell you positively that every one of them has had his ‘mission’ assigned to him and has been told in which area is his ‘sphere of influence’. Taken collectively, they all form part or a large, comprehensive whole, with its inspiration emanating from their chief.
“This particular society of people,” continued Wolf, in a way that showed he knew all there was to know about it, and even as if he were also one of them, “is quite an old one. It was first established by the tzaddik, the gaon, Rabbi Eliyahu Baal Shem of Wurms, Germany. Thus the movement is about one hundred and ten years old.
“Rabbi Eliyahu Baal Shem established this society upon the request of a certain Kabbalist, whose identity is unknown to this day. We are told that this Kabbalist requested that chosen gaonim and tzaddikim, who would be prepared to dedicate their whole lives to this sacred work, should be sent out among the poor, simple, uneducated and unawakened Jews, and make them aware of their Creator, and of the spiritual values in life.
“It was about the year 5381 (1621) or 5383 (1623) that this society was established by Rabbi Eliyahu Baal Shem, and ever since, thousands and thousands of ordinary Jews have been brought back to the service of G-d!”
Some historical context, to help you connect the dots for yourself:
Rabbi Israel ben Sarah, the Baal Shem Tov (BESHT) was only born in 1698.
This ‘particular society of people’, apparently started up by ‘Rabbi Eliyahu Baal Shem’ was operating for 75 years before the BESHT was even alive.
Even more interestingly, the standard dates given for ‘Shabtai Tzvi’ say he was born in 1626 – three years before this ‘particular society of people’ apparently started to operate across Jewish Eastern Europe.
So, who exactly were this ‘particular society of people’, and where did their teachings really come from?
Next, I tried to pin down who ‘Eliyahu Baal Shem of Wurms’ actually is, in real life.
In various places, he’s described as the ‘grandfather’ or sometimes the ‘great-grandfather’ of none other than the Chacham Tzvi.
While I’m trying to sort out which version is correct (which looks like it’s going to be a pretty long job…) I did manage to find ‘Eliyahu Baal Shem of Wurms’ in real life.
If you go to Wikipedia, HERE, you’ll find an entry for one ‘Eliezer Loans’.
Here’s a snippet:
(Note: ‘Virmyze’ is another spelling of ‘Wurms’)
Elijah ben Moses Ashkenazi Loans also known as Elijah Ba’al Shem of Virmyze (1555 – July 1636) was a German rabbi and Kabbalist.
He was born in Frankfurt-am-Main. He belonged to the family of Rashi, on his mother’s side was the grandson of Johanan Luria, and on his father’s of Josel of Rosheim. After having studied in his native city under the direction of Jacob Ginzburg and Akiba Frankfort, Loans went to Cracow, where he attended the lectures of Menahem Mendel. While there he prepared for publication the “Darke Mosheh” of Moses Isserles. At the beginning of the seventeenth century Loans was called to the rabbinate of Fulda, which he left in 1612, occupying successively the rabbinates of Hanau, Friedberg (1620), and Worms (1630), in which last-named city he remained until his death.
Loans was a diligent student of Kabbalah, and for this reason was surnamed “Ba’al Shem.” He was also accomplished in music and calligraphy, and various legends circulated regarding his personality…
Loans also edited the “‘Ammude Shelomoh” of Solomon Luria on the “Semag” (Basel, 1599), and the “Sha’are Dura” of Isaac ben Meïr of Dueren, to which he wrote a preface.
But if you go to Wikipedia HERE, you’ll find another ‘mirror image’ profile for ‘Elijah Ba’al Shem of Chełm‘:
Elijah Ba’al Shem (1550 – 1583) was a Polish rabbi and kabbalist who served as chief rabbi of Chełm. One of the most eminent Talmudists of his generation, he is recorded as the first person known by the epithet “Ba’al Shem” having been considered a great saint and believed to have used miraculous powers to create a golem.
Elijah was born to his father Aaron Judah in 1550. About 1565 he entered the yeshiva of Rabbi Solomon Luria of Lublin, and, after receiving his rabbinical ordination, became rabbi of Chełm, a position he would hold for the rest of his life. In 1564, he gathered with other prominent rabbis, including his teacher, to co-sign the halachic rulings which allowed an agunah to remarry.
His great-granddaughter married Rabbi Ephraim ha-Kohen (1616–1678), author of “Sha’ar Efrayim” and grandfather of Rabbi Tzvi Ashkenazi.
There’s a few things to notice.
Firstly, ‘Elijah Ba’al Shem of Chelm’ appears to have died pretty young and is recorded as having no gravestone, despite having apparently risen from the dead during his funeral to make a church sink into the ground.
That’s pretty weird, as we Jews venerate our saints, and visit their tombs.
So, it’s at least possible that these two ‘Elijah Baal Shems’ are really one and the same person.
The second thing is the connection between these two Elijahs, and Rabbi Solomon Luria of Lublin, (the MAHARSHAL) who apparently lived between 1510-1573.
At least one of these Elijahs married the MAHARSHAL’s daughter, while another version has the MAHARSHAL marrying Elijah of Chelm’s daughter – which would be quite a feat, considering that even if the Baal Shem of Chelm got married at 13 and immediately had children, his oldest child would only be 10 years old when the MAHARSHAL died.
According to the Freidiker Rebbe (page 34), ‘Rabbi Eliyahu Baal Shem’s father was:
“A certain Spanish Jew named Yosef Jospa“, who arrived in Cracow aged 50 years old, either in 5261 (1501) or 5265 (1505), and then married 30 years later, apparently aged 80 (!)
Elijah Loans grandpa is one Josel (Yosef) of Rosheim (1476 – 1554), who according to Wiki,
“Was considered as the most important advocate of the Jews in the Holy Roman Empire of the German Nation.”
This Yosel / Yosef styled himself ‘commander-in-chief’ of Germany Jewry, and is a very interesting character.
This subject of who ‘R’ Eliyahu Baal Shem of Wurms’ really was requires a lot more clarification, and we’ll come back to it another time.
Because now, I want to leave the Freideriker Rebbe’s ‘Baal Shems’ alone for a bit, and take a look at another strange story.
It starts in Chapter 30 (page 127) of the Freideriker’s memoirs, called ‘Prince Radziville and His Jewish Friend’.
Earlier in the memoirs, the Freideriker explains how a place called ‘Harki’ is the secret central headquarters of these ‘kabbalist mystics’ who are wondering all over Eastern Europe spreading their unidentified creed that predates the Baal Shem Tov’s chassidut by at least a hundred years.
The nearest I can find to a real ‘Harki’ is the city of Kharkiv, in Ukraine, but that apparently only had a Jewish community dating from the 1750s on, which doesn’t ‘fit’ the time frame in the memoirs. Otherwise, I can’t seem to find a real-life ‘Harki’.
Here’s a snippet:
“Harki belonged to one of the Polish princes of the Radziwill family. He very rarely showed himself in these parts, spending most of his time in France. His estates just outside Harki were very valuable, including large forests which stretched for miles.
“One of these young noblemen of the Radziville family was named Benedict. He had a good friend in France, named Pierre Louis, who came from an assimilated Jewish family, had no connections with any Jews, and barely knew of his own Jewish origin.
“Benedict married into the princely Russian family Demitrov who owned large estates in Russa, and palaces in Moscow. When he settled on the estates of his wife’s family, he brought his young friend of Jewish descent with him, as they were inseparable.”
So, as part of trying to track down this real-life ‘Harki’, I started searching for Radziwill princes with Jewish ‘friends’.
And here’s where the story spirals off into crazy world.
There’s one person, one ‘Radziwill Prince’ who came up, in the right area, at the right time, with Jewish connections.
But he’s mamash not someone you’d want to boast about.
First, here’s the ‘official’ Polish Wikipedia information about one ‘Martin Nicolai Radziwill’:
(I’ll do a compare and contrast with the English info in a moment, the below is Google translated from Polish, so it sounds a bit clunky).
Well-educated and erudite in his youth, [Martin] engaged in medicine, physics and alchemy in Lithuania [Vilna] After his father died, he inherited numerous estates.
At a young age, he began to betray the symptoms of a mental disorder. He probably inherited it from his father John Santa. Over time, the disease began to drive him crazy. He imprisoned his second wife, along with his sons, for several years in an unfurnished room.
He also founded a harem consisting of abducted or purchased girls and imprisoned captured girls.
He looted and set fire to the surrounding estates, practised robberies on the roads, abducted, imprisoned [and executed] people.
In his laboratory, he was looking for the Philosopher’s stone. He also took the talmud course and learned Hebrew, surrounded himself exclusively with Jews and observes religious practices with them.
I thought to myself, when I stumbled over this.
I think I’ve found a possible ‘real life’ candidate for ‘Benedict Radziville’, the good friend of the Jews. Maybe, he’s also connected to the mysterious ‘Abraham ben Abraham’, aka Count Potocki, the ger tzedek of Vilna…
Sure, the ‘mental illness’ and ‘harem’ stuff sounded a little troubling, but I thought perhaps this was some Polish anti-semitism raising its head. I decided to do some more research, to see what I could find.
And that’s when I tripped over reams and reams of stories – all in Belarussian – describing how this Radziwille prince was heavily into practising satanic rituals, and ‘dark’ kabbalah – you know, all the stuff the Sabbean-Sabbatean-Frankist-Freemason nexus is so fond of.
Here’s a translated snippet, from HERE:
[Martin Radziwill] had no friends at the Vilna Academy, but when he played the violin, a crowd gathered under the windows of the house. He divided his free time between the library and the dens. Then, according to custom, went to travel around Europe.
Looks like that’s where he got into alchemy. That’s what they called it — Science, with a capital letter. Martin returned to his homeland, locked himself in his estate in Chernavchitsy, in the Brest region. What happened there is comparable to the legends that arose around the castles of Dracula and Gilles de Retz.
Martin Radziwill started mining the Philosopher’s Stone. Clerics, tycoons, and even our Francysk Skaryna became fans of this process. Fortunes flew through the crucible tube, reputations collapsed…
Martin’s court alchemist, a certain Grabovsky, helped the prince in every possible way. He introduced him to his aunt, a practicing witch. And gradually, the noble practice of alchemy, which was not disdained even in monasteries, in the laboratories of the Chernavchitsky pan [prince], more and more resembled Satanic practices.
Not just chemical ingredients were used, but fragments of animals and even human corpses.
The prince, who was increasingly losing his mind because of his failures, learned about Kabbalah and wanted to master this powerful knowledge. On his orders, rabbis were brought to Chernavchitsy, who were supposed to teach the prince their wisdom.
Long story short….
The guy sounded like a precursor for all the really yucky stuff connected to ritual abuse and murder that I’ve previously covered in posts like THIS.
And this is the guy, the Radziwill Prince, who is hanging out with ‘the Jews’?!?!?
How is that even possible?
Relevant snippet below:
Samuel Falk is living in Podhajce, Poland – known as a hotbed of Sabbateans – while his son-in-law Jacob Frank was born in Korolowka, just 40 kms up the road, also to a Sabbatean family…
Falk is good friends with someone called Moses David of Podhajce, who is a notorious Sabbatean. These two hang out together doing ‘practical kabbalah’ – which we’ve already established is effectively black magic.
Falk then moves from Podhajce to Furth in Germany – which was also known as a hotbed of secret Sabbateans – and from this point on, his reputation as a ‘Baal Shem’ starts to take off.
He shows up in Westphalia claiming to be able to heal the sick, find buried treasure, and to have the secret of how to turn metal into gold.
Falk is writing cabbalistic amulets for the people who flock to be healed by him, which also includes members of the non-Jewish landed gentry, like Count Rantzow.
Here’s what Rantzow wrote about him:
“[M]y father frequently received the renowned prince and High Priest [sic] of the Jews, by the name of Hayim Samuel Falk. My father told me that this prince [sic] considers himself to be a scion of the line of King David.”
Falk then starts quoting the New Testament at Count Rantzow, and then Rantzow recounts some of the (black magic…) miracles he’s told about, by another of Falk’s gentrified friends, Baron von Donop…
Donop tells Rantzow how Falk conjured up an ‘angel’ (aka demon…) when he brought him to his estate.
Then, he walked through his gardens, and said: “’I want to make you richer.’
He drew a circle and held in his hand a 30 ft long parchment scroll filled with letters. He prayed in Hebrew, and I immediately saw that a fire issued forth from the ground and rose to a height of 7 or 8 feet.”
Then, Donop continues that the ground had opened by an oak tree, where he could see an enormous quantity of gold by its roots.
Falk does other ‘black magic’ miracles for him, too, like making knives fly through the air, and performing ceremonies where ‘spirits’ suddenly fill empty parchments with writing.
“The greater my repugnance for this person, who is so renowned, the greater is my sense of trust in him.”
After spending a few years ‘finding gold’ for various members of the landed gentry (and it’s rumored, also the Jesuits) – Falk is charged with witchcraft and sorcery, and is forced to flee Europe before he’s burnt at the stake for being a wizard.
Where does he show up next?
And in London, the Spanish and Portuguese community greet him with open arms, and he quickly gets chummy with expat German banking Jews (and secret Sabbatians….), including Aaron and George Goldschmid, contemporaries of Nathan Mayer Rothschild.
He also maintained close contact with the Chief Rabbi of England:
“Rabbi David Tavli (our Rabbi and Teacher David Tavli the son of Shlomo Zalman HaKohen Shiff).”
We’ll stop there for now.
Again, the people who have hijacked the Jewish community, and who have thrust themselves into so very many of our leadership positions – for centuries, already – are Erev Rav.
The hypothesis I’m fleshing out here is that they are some sort of anti-Torah ‘Sabean‘ throwback, who have been pretending to be Jews – and xtians and muslims and Druze, and whatever else suits their purposes – for millenia.
These people really are doing so much of what the anti-semites accuse the real Jews of doing.
But they and their beliefs aren’t really ‘Jewish’ at all – and the Jewish community has to start that very painful process of finally identifying, and splitting away from, all this evil in our midst.
Let the truth finally be told.
Let the chips fall where they will.
And let Moshiach come the sweetest, and easiest way possible.
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