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I just got sent this email, by one of my contacts close to Shuvu Banim:

The Rav said there will be a Purim story this Chanukah and here it is

*Purim Story on Chanukah!*

The Rav is released from all accusations in the latest libel attempt

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Haman ended up getting hung in the very gallows that he prepared for Mordechai the Tzaddik.

The persecutors of the Rav who have prepared for many years a shrewd intricate plan to have the Tzaddik locked up for life ended up falling in the pit of their own plan.

They are now in prison for the very same allegations that they accused the Rav about and the Rav is officially released on these allegations.

We can all celebrate וְהָעִיר שׁוּשָׁן צָהֲלָה וְשָׂמֵחָה

(PS. the Rav is still finishing the prior prison sentence which should be over with the help of Hashem in a matter of weeks.)

The police ransacked the home of the Rav’s #1 persecutor and confiscated recordings how he and the #2 persecutor planned false allegations against the Rav all these years, some that they themselves are guilty of.

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What happens with the Rav, happens with the rest of Am Yisrael.

So, it’s fantastic, FANTASTIC news, that there really is an end in sight now, to this horrible last few years.

The ‘enemy’ fell into exactly the same trap that they set for the Rav.

And now, all the truth is coming out, about how the exact same people who were apparently guilty of the murder they were trying to pin on the Rav, were behind all the false accusations against him for the last decade, too.

All their false information and slanderous lies gave the State of Israel the excuse they needed to go after the Rav, lock him up for absolutely nothing, twice in a row, and to persecute him and his community in ways that are hard to describe or comprehend.

(If you read my comments section, you maybe have a small taste of the sort of bizayon you can get on a daily basis, trying to stick close to the Rav.)

And now….

The whole edifice of lies is collapsing in front of our eyes!!!

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As it goes with the Rav, so it goes for the rest of Am Yisrael.

So, courage dear readers!

All these ‘Covid 19’ lies are also on the verge of imploding.

Hang on one more day, one more week, one more month – whatever it takes, until this ‘the enemy’ in this Purim shpiel also fall into the trap of their own making.

Keep praying, clapping and dancing.

Keep bringing the light down.

We are almost there!

And the light of Chanuka is still strengthening every day.

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Things ARE turning around.

I just feel it in my gut.

Occasionally, my gut feelings can be wrong, of course, and I know we still have a mountain to climb before this totally breaks down. Or at least, what appears to be a mountain to climb.

But really?

That ‘mountain’ is as fragile as a hair.

The light of Moshiach and geula is strengthening all the time, and as soon as it breaks through to the surface, it incinerates all the darkness just like that.

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That ‘light’ of Moshiach and geula is in each one of us.

Right now, we have to dig deep, tap into to our neshamas, dance and clap our fallen fears away (try stomping on DARPA, that always feels very satisfying…) – and just be a conduit in our own dalet amot for that ‘light’ to start shining out in our corner of the world.

All of us has a job to do, a role to play, in bringing that light of Moshiach and geula down into our own space.

Don’t think ‘what can I do, I can’t make a difference any way…’

Instead, believe the whole world was made for me.

And God has given me the ability to impact the whole world, for good and for bad, with my thoughts, words and actions.

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I found a few examples of how different people are starting to manifest that ‘light’ now in Israel, in different ways, on the Habayitah blog HERE.

I’m bringing a couple of the videos she linked to below.

This first one, from secular Tel Aviv activist Avi Barak mamash blew me away:

(You can see a lot more videos on Chananya Weissman’s Rumble channel, HERE.)

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The light of Chanuka, of Moshiach, of geula, is shining out in Tel Aviv, via people like Avi Barak.

And here is another example of how that ‘light’ is starting to come out, via whistleblowing nurses in the medical establishment in Israel, explaining how strange and serious illnesses are now exploding across the country – and being deliberately covered up by the government, MoH and paid-propaganda-pretending-to-be-media:

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Maybe, you are reading this, and you are thinking to yourself:

I can’t give speeches like Avi Barak.

I’m not a whistleblower.

I don’t write blogs, I don’t have a million Fakebook friends to ‘livestream’ at….

I spend most of my day dealing with the kids, cooking and laundry.

Or trying to make a living to pay the rent and take care of my family.

What can someone like me do, to bring down that light of Moshiach and geula into the world?

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Your job, your role, is no less precious, and no less crucially important.

Every sincere prayer you utter, asking God to please end this evil madness…

Every atom of ‘birur’ you do in your own life, to ascertain the difference between ‘truth’ and ‘lies’…

Every decision you make, to try to do the right thing, and to avoid hating the people on ‘the other side’ of this debate, and to uproot your own feelings of anger, fear and despair…

Every dance you do, every clap you make to ‘sweeten the judgments’….

This is what is giving our True Tzaddikim the ammunition they need, to fight this spiritual war.

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It’s true, we are nothing and no-one.

At the same time, the whole world was made only for us.

God set things up so there is a partnership going on, here.

He is the One in control, ultimately, and the One who will fix this problem.

But He gave us a job to do, to have emuna, and to follow the advice of our true tzaddikim, and to pray sincerely, and to work on our fear and anger – and that is our part of the bargain, that we can and must fulfill.

Like Rabbi Tarfon explained, we can’t finish the job (at least, not by ourselves…) But that also doesn’t mean we are free to ignore it.

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So, even if you are up to eyeballs in dirty dishes, diapers and balagan…

You can still pray for a moment, that God will destroy all this evil.

And even if you are working very hard to provide for your family…

You can still do your best to start working on your fear and anger, and to transform it into yirat shemayim.

We all have our jobs to do.

We all have our work cut out for us, to ‘channel’ that Moshiach and geula vibe into our surrounding, and our every day living.

This Chanuka, the light IS starting to spread to every corner of this very dark globe.

And we are much closer to it being revealed openly, than we think.

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Watch this.

It was recorded about Israel’s ‘war game’ against a ‘new, vaccine-resistant variant of Covid’ called ‘Omega’, held on November 11, 2021.

Guess what?

The war game ‘simulated’ that this ‘Omega variant’ was particularly dangerous for children….

Fancy that!

Just watch this two minute clip with Bennett describing what’s going on (in English – mild nausea alert), and then keep telling me this whole thing isn’t totally scripted.

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The guy can’t even keep a straight face.

BH, the lies are starting to be so obvious, even hard-core ‘pro-vaxxers’ are starting to figure out something is not right here.

I was talking to someone yesterday whose dad is proudly triple jabbed, and really believes in Covid…

But even he is starting to question why the government is trying to ‘force jab’ people who don’t want it.

And you know that when the doubts reach this part of the constituency, it can’t be too much longer before the whole thing collapses in on itself.

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There is no yeoush in the world!!!

Hang on, dear readers.

The ‘evil malchut’ is very close to collapsing.

So don’t lose hope, and don’t despair that this continues on forever.

It doesn’t.

And the end may be way nearer than any of us think.

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I had quite a few comments and emails basically asking the same question: why does the truth matter?

Why stir things up?

Why ‘break things down’, when it’s so very uncomfortable and ‘unpleasant’, to see what’s really hiding under all these stones we’re flipping over.

I had a long car drive yesterday, and I was listening to Yosef Karduner’s ‘Simple Talk’.

The first song on the album basically answered the question in a very powerful, very simple way.

You can listen to it here:

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It’s basically a passage from Rebbe Nachman’s teachings, (Likutey Moharan Lesson 7, Part I) that Yosef Karduner set to music.

Here’s a little of what the song says, in English:

Know: That the ikker (main point) of galut (exile) is really only due to a lack of emuna.

Because the ikker of the geula (redemption) depends upon emuna….

Help us to understand about this lack of emuna…

It’s impossible to get to emuna, other than by way of truth.

And it’s impossible to get to truth, other than by way of drawing close to the [true] tzaddikim and following their counsel….

For the advice of the [true] Tzaddik is totally truth.

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The true Tzaddikim give us the true advice, of how to rectify ourselves and the world, and how to see things, and how to get close to God and develop real emuna.

When we follow that ‘true’ advice, things start to work, and things start to get sweetened, and we get geula the sweet way, instead of with all the suffering and pain, God forbid, that comes from clinging on to all the klipot, and the lies that fuel them.

Rabbenu’s advice is very simple:

Do an hour a day of hitbodedut, try and judge yourself over every thought, word and action, dance and clap to sweeten the harsh judgments, and work on really developing emuna that ein od milvado, there is only Hashem.

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Prayer is what fixes the world.

Hitbodedut, Tikkun Haklalis, talking to God, sincere shmoneh esrei, dancing and clapping and singing – this is what is really fixing the world.

Plus developing a connection to the TRUE tzaddikim, so we can follow their TRUE advice for how to give God what He really wants from us.

If we don’t know who is a true tzaddik, and who at least might be what Rabbenu refers to as ‘Jewish demon Torah scholars’, we can be following the wrong spiritual path all of our life – with the best of intentions – and never get to where we so very much yearn to be.

I.e. in a world of true peace, harmony and emuna.

(Look at Likutey Moran Lesson 12, Part I, for more on these ‘Jewish demon Torah scholars. They are connected to the klipa of Lavan, that Hava shared some interesting thoughts about HERE.)

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To those that say ‘who are we, to be engaged in this process of birur?’

Rabbenu says this (Lesson 5, part I, Likutey Moharan:)

Each and every individual must say to himself, ‘The entire world was created only for me’ (Sanhedrin 37a).

“And since the world was created for me, it is my responsibility to look after and have in mind the betterment of the world at all times, to fill the needs of the world and to pray for its inhabitants.

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People are suffering all over the place, and that can and will intensify until the world of lies finally falls, and we have geula.

And each of us has a part to play, in dismantling that ‘world of lies’ – particularly the inner world of lies, that tells us we are such big tzaddikim, and that we never get things wrong, and that the problem is only and always in everyone else.

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To those who ask ‘how do we know which path is correct, to bring geula?’

Take a look at Likutey Moharan Lesson 20, Part I, where Rabbenu expands in more detail on the ‘story’ he brings in the book ‘Tzaddik’ (in English translation), in the section called ‘New Stories, No. 209’.

It’s a story of many people sitting around someone who is ‘lying on the ground’, apparently teaching Torah to those who are sitting in a circle, surrounded by more and more circles of people.

This is an allusion to a spiritual leader, or ‘Tzaddik’. This ‘Tzaddik’ then dies, and here is what happens next:

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After this, they all started to run and I ran after them. I saw two palaces – very fine, beautiful buildings. Sitting there were two commanders.

They all ran to these two commanders and started arguing with them. “Why did you deceive us?” They wanted to kill them.

The commanders fled outside. I saw them and their nature was very good in my eyes. I ran after them and I saw in the distance a beautiful tent (ohel). From there, they cried out to the commanders: ‘Turn back and seek out all the merits you have and take them in your hands, and go to the light which is hanging there. There, you will accomplish everything you want.

They turned back and took their merits – there were bundles of merits there  and they ran to the light. The commanders came and threw their merits to the lights. From the light, sparks fell into their mouths.

Then the NOR, lamp, turned into a NahaR, river, and everybody drank from the river, and creatures were formed inside of them. Whey started to speak the creatures came out of them and I saw them running and returning. They were neither men nor any kind of animal – just creatures….

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…In the meantime, there was an order to kill the commanders and they cut off their heads.

Meanwhile, the sequence of events returned to what it had been before…

…They ran to the commanders – everything happened as described before – except that now I saw that the commanders did not throw their merits to the light.

They simply took their merits and went to the light and broke their hearts, and began to beg and make entreaties before the light, and sparks fell from the light into their mouths. 

They entreated more, and the light turned into a river, and the creatures were formed etc.

They told me, “These ones will live” – because the first ones deserved to be killed for throwing their merits to the light and not making entreaties, like these latter ones.

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We see from here that ‘doing mitzvahs’ – while it’s wonderful and good – did not achieve the end result by itself.

Because people get puffed-up with pride and arrogance when they are doing a bunch of mitzvahs, and then they start demanding ‘Moshiach NOW!!!’ and thinking that God has to give it to them, because of all the mitzvahs they are doing.

That approach fails, and the ‘commanders’ have their head cut off and everything has to go begin over again, from scratch.

That second time, there’s another Tzaddik teaching circles of students, who also dies.

But now, the ‘commanders’ – the students that take over the leadership of the movement, and who are also trying to get to geula and Moshiach – try a different approach.

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They are still doing mitzvot, and keeping Hashem’s Torah.

But they know that THIS isn’t what bring the geula, directly.

What brings the geula is ‘breaking their hearts’, and begging and entreating ‘the light’ – i.e. Hashem.

I.e. hitbodedut, judging ourselves, reciting Tikkun Haklalis, everything we highlighted above as Rabbenu’s main advice, or etzot.

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In Lesson 20, Rabbenu explains a little more.

There, he says this:

“Moses was meant to take his dominion of might (i.e. staff) that he earned from his mitzvot and good deeds, and ‘gather the people’, for when people are gathered, there are evil ones among them, and the staff of might is meant to subdue their evil.

Then, ‘speak to the rock in their presence’….pouring out one’s words and prayers with supplication, like a pauper and a beggar.

‘To the rock’ refers to the Supernal Heart…

But Moses did not do this….'[H]e struck the rock twice…’ meaning that he struck the Supernal Heart, as one who grabs something forcefully and without consent, for he sought in the power of his good deeds…

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“These were the waters of strife.”

For this reason, one should never pressure oneself for anything, but beg with supplication. 

If God grants it, good, and if not, not.

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All these ‘false messiahs’ started off with very beautiful intentions.

Rabbenu himself says about them:

I saw them and their nature was very good in my eyes.

But they were following the wrong advice, the wrong etzot, and it ended in disaster, both for them, and the people who were following after them.

So now, here we are again, trying the whole thing again, and this time, we need to proceed with maximum humility, maximum prayer, and to know that ‘doing one more mitzvah’ isn’t what’s going to bring Moshiach, especially if we’re trying to force the issue, and ‘assert ourselves’ against Hashem.

Prayer, hitbodedut, Tikkun Haklali, dancing and singing, mesirut nefesh and recognising that really, we are just spiritual paupers and beggars – this is what succeeds, where that other path failed.

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It’s the difference between this:

L’chatchila Ariber (Niggun of the Rebbe Maharash): The tune and the name of this melody represent Rabbi Shmuel of Lubavitch’s famous adage on dealing with challenges:

“The world says, ‘If you can’t crawl under an obstacle, try to climb over,’ but I say, ‘At the outset, one should climb over!'”

And THIS:

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And it makes all the difference in the world.

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We are all in this together.

(This is going to be a really long post. Make yourself comfortable.)

I know some readers feel I am ‘going after’ Chabad, whatever that actually means, by trying to get to the bottom of our very tangled collective family tree, but in this post, I’m going to explain how the only thing I’m ‘going after’ is the truth.

Here’s how all this started, around two years ago, when the persecution and ‘trial by media’ of Rav Eliezer Berland kicked off again, in Israel.

I was starting work on ‘One in a Generation’ volume 3 – which at this stage, will probably never happen – when I got the idea in my head that I should try to pin down who exactly was running the State of Israel, so I could start to understand more of why exactly they were persecuting the Rav, like this.

Very quickly, I got deep into ‘Frankist-Freemason’ territory, and my mind started to be blown by what I was learning.

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And then, I got to THIS strange post, on the Kotzker Blog, which quoted the notorious Frankist descendent Athol Bloomer describing how he believed he descended from Rebbe Nachman, thus:

“Rebbe Nachman of Breslov was married twice. His first wife Sashia of Brody (Alexandra Body/ Braude) was the daughter of the secret Frankist Rebbe Benjamin Ephraim Braude (aka Alexander Margoliot/ Sender Brody) of Sheklov. She was the mother of most of his children. His wife died in 1807 and he remarried soon after to Devorah Brody (Braude) a daughter of the Frankist Rebbe of Sheklov and his second wife Rachel Mayer a granddaughter of Rebbe Jacob Frank. In 1808 Rebbe Nachman disappeared with his new wife to Lvov for 8 months to await the secret birth of his son named Jacob ben Rebbe Nachman (BaRoN) who he left with the Frankists to rear. This son later used the name Yankel Baron…”

The writer then claims to be descended from Yankel Baron.

“Yankel Baron (b.1808 Lvov) married Bracha Zaslavski (b.1819) a daughter of Aharon Zaslavski and Chaya (b.1801) a daughter of Rebbe Nachman [i.e. he married his niece]. Bracha’s sister Miriam Chaya Zaslavski (1820-1860) married Michael Brennan (b.1820 Sheklov) a grandson of Rabbi Nathan (Nosan) of Nemirov the Chief Disciple of Rebbe Nachman. Michael’s father was Moshe ben Rabbi Nathan of Nemirov (BReNaN/ BRENN) who became a follower of the Alter Rebbe’s son Moshe ben Schneur Zalman [who had become the leader of the Jewish Catholics (secret Frankists)]. Moshe (b.1795 d.1865 Kilkenny Ireland) and his wife Sarah Auerbach (b.1807) (daughter of Adil and R. Yoska) was removed from the family tree and records of the family by the Jewish community…”

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Let’s be very clear, that I got to this post right at the beginning of my search into ‘what was really going on’, within the Jewish community, and before I’d done all the tons of research I have now done.

And there was this claim, sticking straight in my face, that Rebbe Nachman was somehow directly connected to the ‘Frankists’ and even had Catholic-Frankist descendents??!?!?

At that point, I had a choice.

I could either carry on pretending that I’d never seen this claim, and just not check out it’s factual basis and accuracy – and then forever have that gnawing feeling that perhaps I was lying to myself, and fooling myself about something way too big to really ignore.

Or.

I could take a deep breath, and try to figure out what was true.

Because God’s seal is truth. And even when it’s our beloved way of life, our religious ‘beliefs’, our connection to a Rebbe who has mamash changed everything around for the better – we still need to know the truth, about who that person really is, and where they are really coming from.

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So, that’s how I started to research this topic so seriously, that it has literally consumed the best part of two years.

And that’s why I’m telling you, that we are all in this together.

Very soon in my research, I noticed that ‘Breslov’ was being used to deflect attention away from ‘Chabad’, and their genealogy and family tree. Basically, nearly everything that was being ‘pinned’ on Breslov, and Rabbenu’s followers and descendants, usually without any basis, I was finding over there in real life, on the Chabad side of the equation.

That’s how I started researching that “secret Frankist Rebbe Benjamin Ephraim Braude (aka Alexander Margoliot/ Sender Brody) of Sheklov” that I’ve written so much about.

Athol Bloomer’s accounts are a potent mixture of truth and lies – and figuring out what is what has been quite the process.

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While Chabad’s deep ties to Frankists and Sabbateans are becoming more and more obvious, I’ve continued to have that niggling question:

What really happened to Rebbe Nachman’s daughter, Chaya, and her marriage to ‘Aharon Zaslavksi’?

And for the rest of this post, I’m going to try to answer that question.

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As I’ve been saying all along, the Jewish people is just one, big family.

There is good and bad mixed up inside every single one of us, regardless of our ‘affiliation’. This is not a question of one ‘group’ being 100%, unimpeachably ‘perfect’ and everyone else being wrong.

Every single person has work to do, to identify, refine and ultimately uproot their bad middot.

And that applies to Chabad, to Breslov, to the Litvaks, to the Sephardim – to absolutely everyone.

Just it seems to me, authentic Breslov people are way more honest, about the spiritual struggles that are really going on ‘under the bonnet’. They are actually engaging in that work of ‘fixing middot‘ a lot of the time, especially by way of regular hitbodedut.

And when you are engaged in the task of recognising your own bad middot, it makes it way easier to spot them on the outside, too.

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So, let’s get back to Aharon Zaslavski, the second husband of Rebbe Nachman’s daughter, Chaya.

Here’s the basic background:

Rebbe Nachman, and Rav Natan, after him, were exceedingly careful about who Rabbenu’s children married.

With hindsight, I’ve come to realise that the religious Jewish community was so infiltrated by ‘secret Sabbateans’ and ‘secret Frankists’ of every stripe, at this point in time, that finding an upright spouse for your kid, amongst the families with yichus, was becoming an almost impossible task.

And make no mistake, Rabbenu also had ‘yichus’.

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His paternal grandfather, Nachman Horodenka, was the nephew of the famous Sabbatian prophet, the Eshel Avraham.

Nachman Horodenka’s second cousin was the Chacham Tzvi – their grandparents were siblings, and they have the same great-grandfather, namely ‘Jacob (the Elder) Halevi Koppel Heller Frankel.

On Rabbenu’s maternal side, he was descended from the Baal Shem Tov.

In turn, the Baal Shem Tov was part of the wider ‘Isserles’ clan, connected to the REMA.

The infamous Shor / Gunzburg family of Sabbateans also descends from the REMA and /or, the REMA’s brother, Eliezer Isserles (I’m still unpicking all the deliberate mixing up… stay tuned.)

So Rabbenu’s family was mamash in the middle of that very strong current of ‘Sabbateanism’ that was still eddying throughout the whole of the Jewish community, and in the process of crystallising into ‘Frankism’.

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The holy Baal Shem Tov came to ‘rectify’ Sabbateanism.

He took a lot of their teachings, their ‘more spiritual and miraculous’ approach to life, and he infused it with the kedusha required to sweeten it, as part of his new approach of chassidut.

Before the BESHT came along, there were a lot of ‘miracle workers’ and ‘Baal Shems’ – but they were using the names of demons to basically do black magic.

‘Black magic’, or ‘practical kabbalah’ is where you are trying to make something happen in the natural world, using unnatural means.

This can still result in ‘miracles’ – and it often did result in miracles, and miraculous ‘cures’ – but those miracles are coming from an impure place, and they run a very high risk of entraining the ‘miracle worker’ to the world of evil that he thinks he’s controlling.

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Rebbe Nachman talks about this, in his story of ‘The Cripple’.

There, he explains that:

The [Demon] King now said to [the Sage]: “Because you are such a unique man, I will give you a book with all the families of the devils. There are spiritual masters who only know one family, and even that they do not know completely. I will give you a book with all the families….

….Later on, when the Sage reached his time to pass on from the world, he called together his children and commanded them, saying:

“I leave you with this book. You see that I have the power to use this book in holiness, and nevertheless I do not use it. I simply put my trust in Hashem, may He be blessed. Neither should you use it. Even if there be among you one who is able to use it in holiness, even so, do not use it, and rather, trust in Hashem.”

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Conjuring the names of demons – even for ostensibly ‘good’ purposes – is a very risky business, spiritually.

And we see from this story, that the BESHT’s new approach was to replace all this ‘practical kabbalah / black magic’ of trying to ‘force’ things to happen in the world, with a faith-based approach of practical emuna, instead.  Of course, I’m oversimplifying, but the basic idea is that we accept God’s will, but also pray to God to change things and to ‘sweeten things’, instead of trying to take matters into our own hands.

It’s the difference between ‘hitting the rock’ and ‘speaking to the rock’.

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So, the BESHT came out of that same family where so many of his relatives were the leading lights in the underground ‘secret Sabbatian’ movement.

He lived at a time where ‘practical kabbalists’ were working ‘miracles’ all over the place as ‘Baal Shems’ – or ‘masters of the name’. And the ‘names’ they were using for their miracles were the names of demons, as alluded to by Rebbe Nachman, in his tale of The Cripple.

I’m still unpicking Rabbi Nachman Horodenker’s side of the story, but I can tell you he descends from the same ‘interesting people’ I’ve been researching for a while.

Rabbi Nachman Horodenker lived at the time when Jacob Benjamin Loeb Frankel’s ‘Frankist’ movement was gaining steam across Podolia and Galicia – with literally hundreds of adherents who were RABBIS in their community.

At this point, I think R’ Nachman Horodenker was trying to split off from these influences by drawing close to the BESHT. And I think that’s also why he arranged for his son Simcha – Rebbe Nachman of Breslov’s father – to be raised in the BESHT’s own home from a very young age, even though Rabbi Nachman Horodenker was still alive.

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So, Rabbenu was born into a family with a lot of illustrious yichus, most of which connected him straight into the heart of the growing Sabbatean-Frankist revival.

I am still in the process of trying to figure out the specific links, but I am certain that the Alter Rebbe and Rebbe Nachman were blood relatives, via their shared ‘Isserles’ connections.

And as we know, members of these ‘illustrious’ families all married each other, again and again and again, throughout history.

So, when I first learned that Rebbe Nachman’s daughter Chaya had married ‘Aharon Zaslavski’, who is meant to be the Alter Rebbe’s grandson via his daughter Frieda, I wasn’t shocked.

This marriage took place after Rabbenu’s death, and was Chaya’s second marriage.

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Chaya’s first marriage was to Zalman ben Yaakov Yosef, of Zlatipolia.

According to the Breslov Research Institute’s book, Until the Mashiach, Chaya has one child from her first marriage, called ‘Nachman Chayales’. He married the grand-daughter of Shlomo of Karlin and Baruch of Medzhibozh.

(Like I said, it’s a very small gene-pool…)

Apparently, she then had three more children with ‘Aharon Zaslavski’, including:

Yechiel – who married his cousin Sterna Sashia, the daughter of Nachman Chayales.

Adil – who married Avraham of Kiniev.

And:

Rochel – who married an unidentified ‘Yitzchok’.

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This is what I learned, all those months ago, before I knew just how ‘deep’ in the Sabbatean-Frankist parsha the Alter Rebbe’s family actually is.

So then, as a natural next step to trying to ascertain the truth of Bloomer’s fantastic claims about Bracha Zaslavski and Yankel Baron, I started looking into the family tree of Aharon Zaslavski, himself. And very quickly, I found myself in an historical quagmire.

This comes from HERE:

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Stupid me, I thought it would be relatively easy to figure out who he was, and who his father was.

Two years’ later, I am still deep in that extended process of trying to figure it out, but let’s see where we get to, today.

Here’s the ‘official story’ of Aharon Zaslavksi’s family, from Chabad:

Rebbetzin Freida SCHNEURI (b. Leozna, Poland) married to Rabbi Eliyahu ben Rabbi Mordechai KLUTZKAR. They had two children:

* Boruch married the daughter of Binyomin KLETZKER.
* Aharon ZASLAVSKI from Kremenchug. He married Chayeh daughter of Rebbe Nachman.

Family book of Rabbi from Ladi, ref #13

====

Frieda Schneuri is meant to be the oldest daughter of the Alter Rebbe.

Her son is the ‘Aharon Zaslavski’ who married Rebbe Nachman’s daughter, Chaya. But if you look carefully, you’ll notice that he also married someone else, who strangely, is not mentioned in the ‘Family book of Rabbi from Ladi’, which chronicles the Alter Rebbe’s official family tree.

Aharon has another wife, called ‘Chaya Sarah Alexanderov (nee Shneuri or Schneourson)’.

And here’s where we are probably going to learn something very interesting.

====

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THIS screenshot, above, comes from the MyHeritage site for ‘Rbzn Rivka Schneerson (born ALEXANDROV).

It names her parents as none other than Aharon Klutzkar-Zaslavsky and ‘Chaya Sara Debarmikder’.

Rbzn Rivka Schneerson marries the Rebbe MAHARASH, the 4th Rebbe of Chabad who we talked about HERE, and is the mother of the 5th Rebbe, the RaShab.

Now, we have a bit of a conundrum to unpick.

====

On geni HERE, we see this:

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This names Rbzn Rivka’s parents as ‘Aaron Moshe Alexanderov’ and ‘Rbzn Chaya Sarah Alexandrov’.

That makes Rbzn Rivka the g-g-granddaughter of Jacob Frank(el), via her paternal grandmother Rebbetzin Leah Golda Alecsanderov (nee Broida).

If that’s all we discovered today, dayenu.

We already knew that the Rebbes’ families were blood relatives of the Eshel Avraham and Jacob Frank.

But it still doesn’t explain how ‘Aharon Zaslavsky’ – and his ‘secret Frankist offspring’ – totally fits into the picture, so let’s just try and figure this out a tiny bit more.

====

If you go HERE, you’ll see the geni entry for ‘Aaron Moshe Alexanderov‘:

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This tree is based on the account of the Rebbe Rayatz (6th Admor of Chabad), who tells us that Reb Moshe Alexanderov, Aharon’s father, is the son of the Alter Rebbe’s favorite chassid, Rabbi Alexander ‘Sander’ ben Tzvi Hirsch of Shklov.

I’ve been piercing a lot of information together the last few months, and I’m 90% sure that this ‘Alexander Sander’ is the brother of none other than Baron Joshua Zeitlin (Zeitlis).

I don’t want to overwhelm you with info, so park that for now.

====

Compare and contrast what’s above, with THIS, the family tree for Aharon’s mum, Lea Golda Alexanderov, the Eshel Avraham’s grand-daughter:

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I know, my head is also spinning from all this.

It’s not so much the information, it’s all the lies.

That ‘Reb Sender’ who is Aharon Zaslavsky’s maternal grandfather is the same guy fingered by Bloomer as the:

“secret Frankist Rebbe Benjamin Ephraim Braude (aka Alexander Margoliot/ Sender Brody) of Sheklov”.

====

(Astute readers may have noticed the massive problem this presents, in terms of Chabad genealogy.)

====

Let’s see if we can throw a bit more light on this by looking at Aharon Zaslavksi’s brother, Boruch, who is meant to have married the daughter of ‘Binyamin Kletzker’.

Binyamin Kletzker was another famous talmid of the Alter Rebbe, and has a lot of stories told about him, like this, from HERE:

Few Chassidim intrigue us as much as Reb Binyomin Kletzker.

His greatness was that he was a phenomenally successful businessman, whose every action and decision was influenced by and in accordance with the Chassidus he learnt. Those teachings permeated him to such an extent that quite often, to the shock of his associates, he would become absorbed in a thought of Chassidus in the middle of his transactions, reflecting on it for an extended period of time.

====

I’m pretty sure THIS is the same guy, R’ Binyomin Volf Klatzki Gunzburg:

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Binyomin Vulf Klatzi Gunzburg is the first cousin of Naftali Hirsch Gunzburg, the dad of Gabriel Yakov Gunzburg.

You know, the grand-dad of this guy:

Baron Joseph Gunzburg (who was doing very similar things, at very similar times, to the 4th Rebbe MAHARASH of Chabad.)

Binyomin Vulf Klatzi Gunzburg is also married to the niece of the Vilna Gaon, R’ Eliyahu Rivlin.

(Yes, that’s a new piece of information I discovered just yesterday. The Vilna Gaon was apparently ‘R’ Eliyahu Rivlin’, the son of ‘Shlomo Zalman Rivlin’.

Just think how many ‘Rivlins’ shaped and are still shaping the modern State of Israel, and then start to understand why so much of this has been covered up.)

====

There are no siblings – at all – listed for ‘Binyomin Vulf Klatzi Gunzburg.

As you may have noticed, I could go on forever with this stuff…

But here’s the takeaway, for this post:

We can’t be scared to follow the truth down, wherever it takes us, and however uncomfortable it really makes us.

Once we know what is really going on, and why our communities and world is so very broken, then we can really start to take the steps required, and say the prayers required, to fix it.

It’s as simple as that.

If we don’t know ‘the problem’, we can’t work out ‘the cure’.

====

Do I think that Rebbe Nachman has some ‘Frankist’ descendants today?

It’s possible, but at this stage I think it’s unlikely.

Rabbenu brought back ‘the gift of opposition’ for Breslov chassidut from Israel, which means Breslov is constantly being picked apart and criticised. That makes it a very difficult place for ‘secret Frankists’ to hang out, generally, and also means Breslov generally has very little secular power or influence.

It does seem, tho, that there WERE ‘close mishpocha’ of Rabbenu who really were very deep in the Sabbatian-Frankist parsha, and who seem to have a habit of ‘projecting’ all their own stuff onto authentic Breslov.

As is still happening today, with Rav Berland and Shuvu Banim.

Remember, when one of these people was quoted extensively in the Israeli press accusing the Rav of being another ‘false messiah’ and another ‘Shabtai Tzvi?’

====

But the point is, really, that there is good and bad in everyone’s closets.

There is good and bad in everyone’s hearts.

There is good and bad in everyone’s actions.

We are all an admixture of good and bad, that needs clarifying and rectifying.

====

Going forward, I want to issue a plea:

Let’s just figure out the truth of what is really going on here, as a nation, as a people, so we can work together to figure out the solution, and get geula the sweet way.

Chabad for sure has tremendous good in it too, and tremendously good people. Breslov for sure, as a movement, still has its fair share of crazy psychos with bad middot, including the people who have been persecuting the Rav for the last 20 years.

We need to move past the ‘sectarianism’, and the ‘my Rebbe is bigger than your Rebbe’ stuff, and all the ‘pretending’ that our leaders are perfect saints who never had any doubts, or any crises of faith, or had any massive inherited skeletons in their closet.

And just figure out what is really going on here, so we can join together and fix it.

As one nation, with one heart, all trying to serve the One True Hashem.

====

The truth shouldn’t scare us.

Even all those ‘false messiahs’ had some spark of good, and were trying to somehow ‘fix’ the world spiritually – just they made some massive mistakes, got mixed up with demonic forces, and very quickly fell into even bigger spiritual mistakes that we are still suffering from today.

But Rabbenu teaches:

If you believe you can break, believe you can fix.

So yalla, let’s do it already.

Geula is waiting.

====

You might also like this article:

 

 

 

 

The more I research how Extremely Low Frequencies can affect the human mind and body, the more ‘the big picture’ is swimming into focus.

To quickly recap the main points from THIS post:

  1. ‘Directed Energy Weapons’ that operate at millimeter (ELF) range have been around for over a decade, and have been used covertly by our governments and militaries in a number of different settings.
  2. There is definitely graphene oxide in the Covid shots created by Pfizer, Moderna, Johnson & Johnson and Astra Zeneca (and probably also the rest, too, but those haven’t been specifically tested by Spanish chemist, Dr Pablo Campra.)
  3. Graphene Oxide ‘amplifies’ microwaves, and soundwaves, by at least 1,000 times.
  4. Graphene oxide can be ‘modulated’ by different sound and microwaves, to perform different tasks in the human mind and body.
  5. Directed Energy Weapons work on the same ELF frequencies as 5—G.

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Before we move on, here’s a good interview with Dr Pablo Campra (in Spanish, with English subtitles, 26 mins), where he explains more about the graphene oxide in the Covid shots, in simpler language:

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Important points to note, is that this scientific investigation was focussed only on identifying whether there is graphene oxide in these shots, not how much graphene oxide is in these shots.

Now they have proven these shots do contain GO, the next stage is to research how much of this nanotech material – that hasn’t been disclosed by any of the manufacturers – these shots actually contain.

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So now, we move to the next question:

Why put graphene oxide in these shots? What’s it for? What’s it meant to do?

Graphene oxide is bio-toxic.

It can and does build up in the body, to cause blood clotting, clog lungs and cause bilateral pneumonia (aka ‘Covid Lung’), and the loss of taste and smell (anosmia) – amongst many other symptoms being attributed to ‘Covid 19’.

So, why put it in the shots?

We can argue that the ‘Powers That Be’ are just straight up trying to kill people by poisoning them to death, with slow-action graphene oxide. It’s certainly possible.

But at this stage, I’m coming across information that is painting the outline of other possibilities, possibly even more disturbing – but which also contain a ray of hope, for how we turn all this around.

Read on.

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A few days ago, I got to THIS article written in 2003, about what really happened in the Rwandan massacres of the 1990s:

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The basic premise is that US Intelligence mounted a satellite dish on the back of a C-130 Hercules plane in Rwanda during April – July 1994 – and then used it to ‘beam’ directed energy at angry crowds of people, to tip them over the edge into committing mass murder.

I know, believe me I know, that this sounds so ‘out there’. But with everything we’re piercing together about how the human body really works, and how these covert Directed Energy Weapons operate, it really is starting to look like this is what is going on.

Here’s a snippet:

[It’s been] an open secret since the late fifties, when researchers accidentally discovered that there is a precise “control” brain wave for literally everything we do, and for everything we feel. The problem back then was that each of these control brain waves [rage, fear, panic, lethargy, vomiting and so on] had to be transmitted with an accuracy taken out to three decimal places, or they simply did not work at all.

But as the years rolled by, and with the advent of transistors and microprocessors, the operational application of precise control brain waves became practical reality…

What the C-130 crew were actually engaged in was “electromagnetically augmenting” a pre-existing state.

Remember that the agents and security service personnel first had to point the Hutu tribesmen in the direction of the Tutsi, induce reasonable anger, and make sure they were appropriately armed. Only then could the C-130 go to work with the precise control brain wave of “rage”, augmenting and thus upgrading crowd behavior from that of angry demonstrators to uncontrollable genocidal maniacs.

Although not “classic”, this was and is unquestionably mind control, for the simple reason that external means were being used to force an irresistible change in behavior.

====

All of a sudden, it started to make perfect sense, why ‘Black Lives Matter’ and ‘Palestinian Lives Matter’ appeared out of the mists, last year.

Because if you could get crowds of people angry, and then augment that anger to homicidal rage with the press of a button – hey presto! Instant excuse for instituting martial law in the middle of the ‘pandemic’, and that inconvenient pretense of ‘democracy’ and ‘human rights’ can be totally done away with.

Just in time to start jabbing everyone with the GO shots…

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So, in the US, we had ‘George Floyd’.

And here in Israel, we had many, obviously staged, attempts to stir up trouble between Arabs and Jews like THIS:

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Remember that weird, staged ‘stoning’ attack on a vehicle by Maaleh Zeit, in Jerusalem, where the driver was filmed ‘running over’ an Arab?

Remember, the autistic Palestinian man who got shot dead – for nothing – by the Border Police in the Old City?

Remember, the ‘civil war’ that suddenly erupted out of nowhere in Lod, and elsewhere, while the police and army conveniently disappeared for a week and pretended they couldn’t do anything to stop it?

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Let’s get back to ‘Operation Crimson Mist’.

One of the leading researchers in the field of how ‘physics affects consciousness’ is one Elizabeth Rauscher-Bise, who died in 2019.

HERE‘s her Wikipedia page, and this is a snippet of her bio:

[She was] a former researcher with the Lawrence Berkeley National LaboratoryLawrence Livermore National Laboratory, the Stanford Research Institute, and NASA.

In 1975 Rauscher co-founded the Berkeley Fundamental Fysiks Group, an informal group of physicists who met weekly to discuss quantum mysticism and the philosophy of quantum physics. 

And this is from the original article, quoted above:

“Elizabeth Rauscher-Bise identified specific frequency effects to induce nausea, happiness and many other behavioral states decades ago.

Clearly, Dr. Rauscher-Bise is an enthusiast: “Give me the money and three months”, she boasts, “and I’ll be able to affect the behavior of 80 per cent of the people in this town without their knowing it. Make them happy – or at least they’ll think they’re happy. Or aggressive.”

Unlike many researchers in this field, Elizabeth Rauscher-Bise tends to be open about her work, has demonstrated the effects many times in quasi-public forums, and claims to experiment only on fully informed people.

Many years ago during one memorable demonstration in California, she turned a specific brain wave on all students in the left-side of her auditorium, whereupon their teeth started chattering collectively and uncontrollably.

When the unaffected students on the right-side of the auditorium suggested this might be some sort of trick, Elizabeth Rauscher-Bise calmly turned the specific brain wave on them instead.

The right-side now suffered exactly the same fate, watched by the stunned, but no longer affected students on the left-side.

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If I’d have read this stuff back in 2003, when researcher Joe Viallis was first reporting it, I would have dismissed it out of hand.

Now, after everything that’s happened over the last two years with ‘Covid 19’, and everything that we’ve learnt about what really happened at Meron, it’s sadly making perfect sense.

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You can see Elizabeth Rauscher-Bise’s own website HERE.

In the ‘About’ section, it shows she was working on a number of projects with US Naval Intelligence, amongst others. Here’s a few that particularly caught my eye:

  1. Psychology Foundation, Inc. New York, NY 10010, E.A. Rauscher, P.I. – Principle Investigator, WVC – 2V2 (25056) R.R. Coley Administrator 1976, 1977, 1981, Study of fields and remote sensing systems.
  2. Olive Garvy Foundation for Health, Topeka, KS 1992, contract monitor Dr. Hugh Reordin, Dr. E.A. Rauscher, Ph.D., P.I. complementary, less invasive medicine, FDA studies and theoretical analysis.
  3. Naval Ocean Systems Command, San Diego, CA 92152 1992-1993, Dr. W. Bruner, N66001-91-M-2621 contract monitor, E.A. Rauscher, P.I. and W.L. Van Bise, P.I. Data acquisition and analysis of ionospheric resonance phenomena from natural and man made sources with multistation deployed ground space stations.
  4. Holms Foundation of the Los Angeles Health Institute (501-c3), 1979, 1980, QC – 4128 carried through San Francisco State University, San Francisco, CA Study of field effects on bacteria motility and growth, E.A. Rauscher, Ph.D. P.I. and B. Rubik, P.I.

There’s a whole bunch more, too.

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Number 3 is connected to HAARP – the Highfrequency Active Auroral Research Program, which needs a whole blog post just for itself.

Ask yourself how the exact same researcher who is working on HAARP is also working on ‘remote sensing’, electromagnetic fields, and how they effect bacteria, PLUS some stuff about ‘less invasive medicine’ and the FDA – and you’ll start to see what most of us still aren’t grasping:

It’s all connected.

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In case you still think this is all science fiction, here’s a screenshot of some of Elizabeth Rauscher’s patents:

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Here’s a screenshot of that last one, from HERE, dated 2012:

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Snippet:

Among other things, it is contemplated that the signals can be used to create a subjective reduction in pain, mood improvement, to treat osteoporosis, to enhance cardiac function, and/ or affect the hypothalamic pituitary axis.

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Viallis goes on to state that smaller versions of the ‘Crimson Mist’ technology – which we may as well just call ‘Active Denial’, because that’s what it really is – were used in Baghdad to create the scenes of insane crowds looting the Baghdad Museum, and also looting hospitals.

Because that’s what poor, sick people who are being bombed, killed and maimed by US army do.

They destroy the hospitals that are trying to save their lives. Of course they do.

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I’m trying to find the live clip of the Baghdad Museum being looted, described below, but it seems to have been scrubbed off the net. Always a good sign you are on the right track:

“The video shows two soldiers gesticulating to the crowd, urging them to go in and help themselves, thereby clearly identifying the target “Rwanda-style”.

Then it starts to get really interesting! The two soldiers rapidly withdraw, leaving the Iraqis standing leaderless outside the open doors, and then CLICK, just like flicking a light switch, the entire crowd goes nuts absolutely simultaneously, which never happens in real life.

In the real world there is always a leader visibly stirring up the crowd and preparing them for action, but not outside the Baghdad Museum. One second these folk are dull hungry Iraqis, next second they are instant uncontrollable maniacs streaming in though the museum doors.”

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The point is this: human health is electro-magnetic.

Our brains and bodies are controlled by electro-magnetic impulses.

And our governments and military have been perfecting the tech to enable them to ‘hijack’ these electro-magnetic impulses from the outside, for decades.

That’s the bad news.

But there is also some good news.

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A couple of days ago, I got an email from a lady in the US who has been working with soundwave frequencies to ‘tune’ illnesses out of the body.

Ever since my strange experience with tuning forks at Rabbenu’s Tziyun in Uman, last Rosh Hashana, I’ve had the strong feeling that tuning forks – soundwaves – somehow have a big part to play in resolving the difficult times we are living through.

Long story short, I had a chat with her yesterday, and she asked me to help her try to track down the ‘frequency’ that graphene oxide responds to.

Because if we can find the frequency that is used to ‘excite’ it, then there is at least a chance that we can also find the frequency that will neutralise it, and hopefully destroy it, too.

====

So, let me put that out there, as a research project for readers:

Can we figure out the  ‘frequency’ graphene oxide resonates too?

We know it’s in the ‘extremely low’, ‘Active Denial / 5—G’ range.

But if we can pin this down, we can possibly really start to do something concrete, to derail what’s going on here.

====

As part of our discussion, she sent me a video about torus energy fields, and I will BH come back to this topic in more detail, soon.

But for now, let me share this snippet from our conversation, and then try to ‘bring it back’ to other ideas we’ve been floating for the last few  months.

She told me that there are three notes involved, any time you want to be able to ‘tune’ a particular frequency for the human body. These involve a whole tone, a fractal, and a binaural.

I’m not musical, so I don’t really understand what this means, but I’m starting to research it more.

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She also told me that the human body is effectively a musical instrument, that can be tuned with soundwaves.

She is hoping to find the frequency that will ‘tune’ this GO to God, to goodness, to health and healing.

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After I hung up, my husband told me that what she was saying reminded him of the Great Shofar, that will be blown to announce Moshiach and geula.

That also has three ‘notes’.

I got goosebumps when he said that, because suddenly I realised just how very easily all this could turn around, in an instant, for the good.

When that Great Shofar blows, 5 billion people full of graphene oxide will suddenly make complete, total teshuva, and come back to God – just like that.

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And the last thing to say, for now, is that recognising and working on our bad middot has never been more urgent.

I will try to stand this up more as I go along, but it seems to me that the ‘Crimson Mist / Active Denial’ tech can’t create something from nothing, when it comes to manipulating emotions – at least, in a ‘crowd’ setting.

It can only amplify something that is already there.

So, get to work on trying to uproot anger, arrogance, jealousy, egocentric selfishness, hatred, rage, resentment, grudge-bearing, self-righteousness – all that stuff that falls under the rubriquet of hakpada.

This tech can amplify the vibe of ‘hakpada’, and literally turn people into homicidal, destructive maniacs.

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Remember what our Sages teach:

‘Demons’ control an angry person

Literally.

Here’s one of Rav Berland’s prayers to help subdue anger.

And HERE is where you can get Rav Berland’s Kuntres to Defuse Anger, in English and Hebrew, that just helps make the feelings of anger disappear like magic, when you read it.

You can also buy a hardcopy for $1, HERE.

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We all have our work cut out for us, ‘injected’ or not.

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You might also like this article:

In hitbodedut a couple of days ago, I got the idea I should take a closer look at the 4th Rebbe of Chabad.

So, I’ve started to do that, with a lot of help from C., the person who put all the information together on how the Rebbe Rayatz was freed, twice, in very unlikely circumstances from a) Russian prison and b) Nazi Warsaw.

Here is what C. has managed to pull together, so far (all the numbered material below) and I’ll sum it up at the bottom.

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1. He was the youngest of the Tzemach Tzedek’s children.

After the Tzemach Tzedek died a dispute ensued about who would inherit the leadership.
Rabbi Paltiel says in a shiur (sorry I don’t remember if it’s this one https://www.youtube.com/watch?v=BCnGZVr1bD8&t=3302s or this one https://insidechassidus.org/decisions-5775-2015/ ) that the Tzemach Tzedek had  around 1 million chassidim and just a minority of these chassidim followed Rebbe Maharash.
He had the least amount of followers compared to his brothers.
The majority of the Tzemach Tzedek’s chassidim followed the second oldest brother called Yehuda Leib Schneersohn, because he was the oldest son willing to lead and he had been close to the 2nd Chabad Rebbe, who had liked him very much.
Go HERE, if you want to read more about Yehuda Leib on Chabadpedia (Hebrew, but Google translatable.)
==

 Yehuda Leib Schneersohn moved to Kopust 2 months after his father’s death where he set up himself up as a Rebbe, but on Simcha Torah of that year he fell ill and at the beginning of Chesvan he passed away.

The Maharash apparently didn’t go to the shiva, but wrote THIS to his brother’s relatives (from Sefer HaToldos Admur HaMaharash):

5627 – On 3 Cheshvan his brother, the Rebbe Reb Yehudah Leib, passed away in Kapust. To his son – the Rebbe Reb Schneur Zalman and family – he sent the following letter of condolence:

I received your letter last Friday upon my return in peace from Vitebsk. What can I possibly say to you? How can I console you after such terrible misfortunes? Your loss is as great as the sea; who shall heal you? May He who gives strength to those who are exhausted send you comfort from His holy abode, as the Sages say in Midrash Rabbah (end of the first chapter of Eichah): “She has suffered in double measure, may she be comforted in double measure … Be consoled, be consoled My people, so says your G-d.” May He be the one “Who shall heal you….”Regarding my proposed journey to your community: In truth, it is my desire to be there. However, we have heard rumors of the epidemic in Mohilev (may G-d save us); moreover, I see no necessity for it, nor anything definite that might be gained from my making the journey. Besides, I have heard that it is certain that you will be coming to visit us immediately after the thirty days of mourning.

At that time we can confer properly about where you should settle and how to avoid the problem of conflicts (G-d forbid), so that in our camp only true love may dwell. May the good L-rd “lead you in paths of righteousness for the sake of His Name,”[15] to bring our hearts truly closer. May He bless us, among all of His people Israel, with peace. As you desire it, and as I – your uncle – desire it, from the depths of my heart and soul.

 

(signed) Shmuel.
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2. So how did Rebbe Maharash end up with the official leadership?

Well a beit din was set up and they decided that the Maharash will be the one who will follow the Tzemach Tzedek as a Rebbe. Rabbi Schneur Zalman Fradkin was the one who set up this beit din and also among the rabbis who gave Rebbe Maharash smicha.
On a side note, Rabbi Fradkin’s daughter is the grandmother of British philosopher Isaiah Berlin.
According to Chabad lore the Tzemach Tzedek had wanted the Rebbe Maharash to be the leader after his death, see http://www.sichos-in-english.org/books/sefer-hatoldos-admur-maharash/05.htm#t10.
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3. Rebbe Maharash was wealthy and liked living in luxury:

First of all, everyone is aware of how outwardly he lived a very rich life style. He had a chariot that was the envy of the nobility, and many horses to pull it. His flatware was made out of gold, as was his watch. Furthermore, this mode of conduct, began already in his father’s lifetime.

It’s unclear though where all this wealth came from.

====

Rabbi Paltiel mentions in one of the shiurim that I sent you above that Rebbe Maharash had stocks and bonds and traveled for business around Europe.

THIS article mentions also stocks and maamad (the money given by chassidim to the Rebbe to use according to his discretion, this explanation is taken from the footnote of this article: https://www.sie.org/templates/sie/article_cdo/aid/2376242/jewish/Giving-maamad.htm):
The Rebbe Maharash, although he conducted himself with extravagant wealth, also said that “Maamad is more precious than all preciousness.” Another time, he said that although he earned thousands a year in the stock market, “the pleasure in bread from heaven is Maamad money.
====

4. Rebbe Maharash traveled a lot around Europe, to meet other Jewish leaders, country officials and businessmen.

Between the years 5616 and 5626 (1856-1866) he traveled extensively throughout the country and abroad, in order to meet and influence important Jewish leaders. The friends that he made and the confidence he inspired at these meetings were to be of great assistance to Judaism in later years.
….
From 5630 to 5640 (1870-1880), Rabbi Shmuel again made many trips to various parts of the Russian Empire and abroad, with complete disregard for personal safety.
….
He had many personal friends and acquaintances among government officials, princes and nobles. “
Everything above is from here:
====
This pdf https://files.anash.org/uploads/2021/04/THE-REBBE-MAHARASH.pdf also shares this interesting tidbit:
He would make frequent trips to S. Petersburg to meet with government officials. He would also travel abroad, to Italy, Germany and France to meet with wealthy Jewish bankers. He developed an interesting tactic: He would ask those Jews to withhold loans to the Czar until he improved the condition of the Jews.
====

In Sefer HaToldos Admur Maharash, it says THIS, about the meeting between the 4th Rebbe of Chabad, the Rebbe Maharash, and Russia’s Minister of Interior:

[Ed. note: the bits in bold are kind of jaw-dropping…]

In one of his sichos, my saintly father-in-law the Rebbe relates another story that his father told him about this period.

[The story, as told by the Rebbe Rashab, follows]:

This happened in the year 5639, when incitement to carry out pogroms began in Russia (may it not happen now). My father traveled to Petersburg numerous times. Father was assured in various government circles that they would put a stop to the pogrom incitement.

====

After the Kiev-Niezhin pogrom broke out in 5640, father traveled to Petersburg immediately upon his return from a brief trip abroad. Through the intercession of Professor Josef Bertenson, Father was received by the Minister of the Interior. Father was very embittered by the prevailing pogrom situation.

Aggressively, he reminded the Minister of his promise that the government would put a halt to the pogrom-incitement. He informed the Minister in no uncertain terms that such treatment of the Jews would cause outrage abroad.

====

The Minister replied that he was well aware of the great powers of the foreign Jewish Capitalists. But he was also aware that their relations with Russian Jewry were not very cordial, and that they bore no sympathy – in fact, they bore hatred – toward the rabbonim.

Father reacted strongly to this, saying that if he understood the Minister correctly, the Minister was not familiar with the psychology of the Jews and their brotherly love. “To me,” Father said, “are addressed inquiries from the influential Capitalists abroad, asking how they should react to the tragic news concerning the situation of Russian Jewry. They ask what they can do to ensure the safety of Jewish lives and property in Russia.”

“What do you mean by this reply?” demanded the Minister in an angry tone.

Father: I will make no reply at all until after I hear the government’s answer to my mission regarding this situation.

====

The Minister: Lubavitcher Rebbe! Are you threatening the government with reaction by foreign Jewish Capitalists?

Father: The Minister need not take this as a threat, but he should consider this as a serious fact. Non-Jewish Capitalists will also support this, for humanity in general reacts strongly against such barbaric deeds.

The Minister: Does this mean that the Lubavitcher Rebbe, with the assistance of foreign Capitalists, is about to cause a revolution in Russia?

Father: The Russian government officials themselves will eventually cause that to happen, with their negligent bureaucratic leadership.

Beginning on the evening of that same day, Father remained under arrest for two days in his room in Hotel Serapinsky on Zabalkansky Boulevard. When he was allowed to go free on the third day, Father went to the Minister to receive a reply regarding his mission. He was told that he would receive an answer within two weeks’ time.”

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5. There is no officially released photo of Rebbe Maharash.

However, there are people within Chabad who might have a picture of him.
This short clip is from ‘Stump the Rabbi’, asking why there is no picture of the Rebbe Maharash, even though such a pictures seems to exist:
[Ed. note, as usual with the Youtube clips they try to subtly censor, without giving the game away that this is what they are doing, I can’t get that video to ’embed’. In my book, that makes it even more worthwhile listening to.]
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Back to me, now.
In THIS article, we learn that even though it’s a great mitzvah to have a picture of the Rebbe to accompany you while learning his Torah (which is a general idea you find in a lot of chassidut, not just Chabad) – portraits of the 4th Rebbe of Chabad were apparently intentionally not made.

Or at least, intentionally not made public.

Even though he lived in a time when photographs were being taken of many other people.
Even though he hob-nobbed with the rich and famous, and even though he was apparently very wealthy himself.
But these pictures do seem to exist, somewhere in the murk, at least according to this snippet from the comments on the above article:
“I have seen TWO photos of the Rebbe Maharash, one with a bandage and one with a talis, I have heard a rumour that they were smuggled out of Barry Gurary’s house though I have not substantiated it.
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This is a snippet from one of the posts about real Jewish history from the old blog:

The last thing to share with you from the 6th Lubavitcher Rebbe’s memoirs concerns another member of the Batlan – Portugali family, named Binyamin.

He is another son of ‘Baruch Batlan’ (Alter Rebbe G-Grandfather). Here’s the snippet from the memoirs:

“He was accepted as a rabbi in Grodno, a city famous then for its great scientists. From there, Binyamin’s name became known throughout Poland and Lithuania, as well as in Jewish communities outside these countries.”

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HERE he is, on geni:

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Binyamin Broda (Portugali’s) second wife is the grand-daughter of Jacob Frank(el)

Via Frank’s daughter Annie Rosa (Rivka Shoshana) Mayer. And in turn, she is the mother of Chabad’s Rebbetzin ‘Leah Golda Alecsandrov‘, mother of the Chabad Rebbe number 4 – according to the Rebbe Rayatz’s own memoirs.

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According to what’s currently on geni for her, the picture looks a little different:

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This shows that Rebbetzin Leah Golda Alecsanderov, direct descendant of the Sabbatian ‘Eshel Avraham’ Broida / Rovigo and of Jacob Frank, is the paternal grandmother of the 4th Chabad Rebbe’s wife, Rivka Schneerson.

I don’t know which version is more factually correct, and I will BH do some more piecing of pieces together to try to figure it out.

But here’s the takeaway, from this post.

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Over HERE, we already set out clearly how the Alter Rebbe’s family is part of the infamous ‘Shor’ family of Sabbatean-Frankists, and that all that got covered up.

You can understand why that is, because having ‘Jacob Frank’ as your first cousin is not really something any bona fide Rebbe wants on their CV.

Over HERE, we started to unpick how so many of the ‘Jewish bankers’ like Jacob Schiff, who funded the Bolshevik revolution, CO-INC-IDEN-TALLY are also in the Alter Rebbe’s extended family tree.

Here’s another screenshot, from Rebbetzin Leah Golda Alecsanderov’s geni profile:

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And now, we can add into this the comments made by the 5th Lubavitcher Rebbe himself, about his father, R’ Shmuel,the 4th Lubavitcher Rebbe:

The Minister replied that he was well aware of the great powers of the foreign Jewish Capitalists. But he was also aware that their relations with Russian Jewry were not very cordial, and that they bore no sympathy – in fact, they bore hatred – toward the rabbonim.

Father reacted strongly to this, saying that if he understood the Minister correctly, the Minister was not familiar with the psychology of the Jews and their brotherly love.

“To me,” Father said, “are addressed inquiries from the influential Capitalists abroad, asking how they should react to the tragic news concerning the situation of Russian Jewry. They ask what they can do to ensure the safety of Jewish lives and property in Russia.”..

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The Minister: Lubavitcher Rebbe! Are you threatening the government with reaction by foreign Jewish Capitalists?

Father: The Minister need not take this as a threat, but he should consider this as a serious fact. Non-Jewish Capitalists will also support this, for humanity in general reacts strongly against such barbaric deeds.

The Minister:

Does this mean that the Lubavitcher Rebbe, with the assistance of foreign Capitalists, is about to cause a revolution in Russia?

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And the last thing to remember, is all those ‘Zeitlins’ and ‘Tumarkins’ that we strangely already found at the top of that Bolshevik tree – and the list of ‘closet Jews’ who took over Russia in the name of communism is growing longer each time I take a look at it.

Did the 4th Lubavitcher Rebbe, closely related to Jacob Frank in a bunch of different ways, really “cause a revolution in Russia, with the assistance of foreign Capitalists” – who he also seems to be closely related to?

And if yes, how does that change what we think we know about who and what really caused the Russian Revolution – and all the other things we think we know about history generally, and Jewish history in particular?

It’s probably time we found out.

TBC

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PS: When I was trying to find an image for this post, I stuck in ‘Maharash’ and came back with a lot of different pictures of the the Rebbe Rayatz (No.6), who was said by the last Lubavitcher Rebbe to look very similar to the Maharash.

I screenshotted one drawing in particular, that took my eye:

Because he reminded me very much of this person:

This is Baron Horace Osipovich Ginsburg, one of Russia’s wealthiest industrialists.

You can read more about him HERE, on Wiki. Here’s a snippet:

G. O. Ginzburg was one of the seven founders in 1872Siberian Commercial Bank[3]. In 1874, he became one of the co-owners of the Berezovsky gold mining business together with Colonel V. I. Astashev, Count P. A. Shuvalov and was a managing partner of the Berezovsky business….

In addition, the Gintsburgs were among the founders of the Kiev Private Commercial Bank, Of the Odessa Accounting Bank, owned the Partnership of the Mogilyansky Beet and Sugar Factory, which owned a sugar factory and farmland in Podolsk province.

In 1892, the Ginzburg banking house fell into a deep crisis. The government refused to support the bank that was in debt and introduced a temporary administration, the Gintsburgs lost interest in banking and switched to gold mining. Horace Ginzburg headed, and then established control over the richest Lena Gold Industry Association.

Ginzburg conducted extensive charitable activities, was at the origins and headed a number of public organizations aimed at improving the situation of Jews in the Russian Empire. In particular, he headed the central committee The Jewish Colonization Society, which organized the resettlement of poor co-religionists outside Eastern Europe. He repeatedly petitioned the Reich authorities to repeal anti-Semitic laws.

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Is it just me, or does he sound like he’s doing exactly the same things as the Maharash, at the same time, and in the same places?

And look at that link up with The Jewish Colonization Society, that we already started taking a look at in relation to Maurice de Hirsch, as being potentially part of a people trafficking operation linked to the ‘Tzvi Migdal’ prostitution racket.

Sigh.

The pigeons are coming home to roost.

Hold on tight, it only gets more interesting from here.

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You might also like this article:

How’s that for a title?

***Updates***

I’m  half-way through the memoirs of the Rebbe Rayatz, the sixth Rebbe of Lubavitch, and it’s turning up more interesting info. In a previous post that’s now scrubbed, we learned from those memoirs how the mother of the Alter Rebbe was one ‘Rivka Shor’ (amongst many other things that have subsequently been deliberately falsified and scrubbed, in Chabad official history.)

There are probably many reasons for scrubbing ‘Rivka Shor’, but the main one is that the Shor family she belonged to were notorious Sabbatians, and then notorious Frankists.

The following excerpt comes from a book I just finished called: Women and the Messianic Heresy of Shabtai Tzvi 1666-1816, and it’s talking about the period when Jacob Frank and his Frankists were taking over the Jewish community.

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[A] number of women – daughters of elite Sabbatian families – became known during those years as independent prophetesses who wielded a great deal of influence within their sectarian milieu.

They included Rosa and Merle Schotten, daughters of Arieh Leib Schotten, the Sabbatian rabbi of the Jewish community of Mattersdorf in Western Hungary; Hayah Schor, daughter of the well-known Sabbatian preacher Elisha Schor, and sister of Solomon Schor, a well-known Sabbatian from Rohatyn... and Roesel Eger, sister of Jonas (Yonah) Wehle, head of the Sabbatian fellowship in Prague at the end of the eighteenth century and first two decades of the nineteenth.

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We’ll come back to Roesel Eger another time.

Her obvious links to her known Sabbatian-Frankist brother Yonah Wehle have been deliberately scrubbed over on geni, but you’ll still find her in the same family tree as Sigmund Freud, plus the usual Oppenheims, Behrends, Gompertzs, Wertheimers – i.e. all those old ‘court Jew’ families that no-one really talks about, but who have been behind the scenes in Jewish history for a very long time, as tax collectors-cum-‘Chief Rabbis’ for the poor communities they headed up.

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But to understand why you’d scrub Chaya Schor, and her whole family, out of the Chabad genealogy, you only need to read this excerpt, taken from Jacob Emden’s description in Sefer Shimush, 5b, where he brings one of the accounts of a repentant Sabbatian-Frankist, given to the Beit Din in Satanow on June 11, 1756:

[Y]ou should know that I have already been in the fellowship of Shabtai Tzvi, may his name be blotted out and his lineage uprooted, for nine years. My first act of sin took place when I expressed my wish to join them and be among them. There was a woman there, a whore and a heretic, the wife of Tzvi [Hirsch], son of Rabbi Shabses. 

She is the daughter of Elisha [Schor] of Rohatyn…..She took a knife and cut a piece of forbidden fat from the fat-burning candle and ate it, and she enjoined me to do the same. I took a piece of the fat as well and ate it. Then they took me among them and revealed their secrets to me.

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I don’t want to get too much into details, but Chaya Schor was known for committing acts of incest with her family members, many of whom subsequently ‘converted out’ to Catholicism, under Jacob Frank.

This was a standard ‘Sabbatian-Frankist’ thing.

While her wing of the family seem to have been the most extreme, the extended Shor family were known to have been ‘secret’ (and not so secret…) Sabbatians going back generations, with the notorious Chayah Schor herself claiming that her grandparents and all her uncles were all Sabbatians.

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If you go HERE, you’ll find the family tree for Rivka Shor, on the JewAge website, who descends from Avraham Chaim Shor. And if you go HERE, you’ll find the family tree for Chaya Shor, who descends from Ephraim Zalman Shor, author of “Tevuos Shor”, and brother of Avraham Chaim.

Ephraim’s grandson is called Alexander Sender Shor, and he also writes a book (apparently) called “Tevuos Shor”. And Alexander Sender’s son is…Elisha Shor of Rohatyn.

So, it’s a close connection.

And you can understand why someone would want to ‘scrub’ these relatives out of the family tree, even if they themselves were not Sabbatian-Frankists…

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UPDATE:

Look who else descends from Ephraim Zalman Shor:

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None other than Jacob (Leibowitz Benjamin) FRANK(el).

His maternal grandfather is Yakov Shor, the brother of Elisha Shor.

Which means that his mum is the first cousin of the notorious Chaya Shor, above.

You see, it’s a very small gene pool, all these people swim in, and of course, that’s another great reason for scrubbing the Shor family tree so thoroughly.

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Off the back of this headline and THIS post (below), I got inspired to to back and read the Rebbe Rayatz’s memoirs, to try to pick up more clues about what is really going on here.

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You can find those memoirs HERE, join me on page 169.

Most of the names and identifying details in the Rebbe Rayatz’s memoirs are made up.

Again, it’s hard to understand why you’d do that, if you are writing ‘real history’, but the more we look into what’s going on here, the less that seems to be what is really going on.

So, I get to this whole, weird account about a ‘Nachum’, who is an agent for some (made-up name) Polish Count, who is discussing selling some of his boss’s estates to a Swedish royal called ‘Prince Johann Cambari’. Let’s first quote the story, then unpick it:

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Amongst the Jews who were driven out of Spain there was a wealthy man named Joseph Gabrieli. He had two daughters whom he married to wealthy suitors.

After their exile, they wandered from one country to another and during a plague the husband of the elder daughter died. She then went to live with her sister who had just given birth to a son and who was named Judah.

A year later Judah’s father also died and this, together with the reduced circumstances in which they now found themselves, caused the early death of the child’s mother.

Just before she died, she made her sister promise that when her son Judah would grow to manhood, she would explain his Jewish origin to him and try to induce him to return to Judaism.

The aunt who had taken the child into her care had married a Swedish nobleman who told her that secretly he too was a Jew. He took his bride and Judah to his people in Sweden. They changed Judah’s name to Johann and he was brought up as a prince of royal blood, like a true Cambari.

“Two years ago my husband died/’ concluded Prince Johann’s aunt, “and I then revealed to Johann that he was Judah, the grandson of Joseph Gabrieli, who was my father as well as his mother’s. He has seen his grandfather’s photograph and knows we are Jews.”

“Yes, we have both decided we would like to return to the faith we belong to, but you can understand our difficulties,” broke in the Prince. “We have so much to learn and we need someone like you to befriend us and show us the way back!” concluded the Prince pleadingly.

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I read this passage, and nearly fell off my chair.

I’ve had my own theories going for quite some time now, about how ‘crypto Jews’ have been running the show in the Jewish community – and elsewhere – for many, many centuries. But to read it so boldly in the Lubavitcher Rebbe’s memoirs was something else.

So of course, I tried to track down this Swedish ‘Prince Johann’ from the 16th century, and very quickly, I got to this guy:

John III of Sweden, who was married to Catherine Jagellion.

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Alternative historian Miles Mathis has had the Jagellions fingered as ‘crypto-Jews’ who took over a whole bunch of European royal families in a bunch of his research papers.

(Try THIS one, for a good introduction to what he says is going on, including how the de Medicis were really ‘crypto Jews’.)

Until I read this entry in the Rebbe Rayatz’s memoirs, I was kinda sceptical of Mathis’ claims.

Now, let’s just say I’m a lot less sceptical…. And I’m still wondering what the heck is going on here, and how Chabad seems to consistently be in the middle of all this stuff, going back for centuries and centuries.

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If you look closely on the Shor extended family tree, you’ll find close links to people I wrote about previously, like Stefan Powditsky.

Here’s a snippet about him:

Stefan Powditsky, as he became, is a royal tax collector who became a xtian. His brother is Ephraim Fishel, and Ephraim Fishel’s grandson is the Shaar Ephraim – who we are told in ‘made up history’ is the grandfather of the Chacham Tzvi. Really, the Chacham Tzvi’s father is one Yacov Kopple Halevi Wallerstein.

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If you go HERE, you’ll find a lot more information about the Fiszel family, and their close connections to the Polish Jagellion kings.

Here’s a few snippets:

The most influential family in Kraków’s Jewish community from the 1470s to the mid-sixteenth century. Members of the Fiszel family served as creditors to King Casimir the Jagiellonian and his sons Jan Olbracht, Aleksander, and Sigismund I.

Efrayim Fiszel and his three sons, Ya‘akov, Mosheh, and Yosef, first appear in sources from Kraków in the 1460s…Raḥel, Mosheh’s wife, who had come to Kraków from Prague, began independent financial activities prior to her husband’s death, which occurred before 1489. She was creditor of the Polish kings Casimir IV the Jagiellonian, Jan Olbracht, and Aleksander.

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Raḥel managed a mortgage bank.

In 1495, when 30 Jews, including Raḥel’s son-in-law Ya‘akov Pollak and her brother-in-law, were arrested in Kraków, her name appeared on the list of persons obliged to guarantee that those released from prison would not leave the city. Mosheh and Raḥel Fiszel had six children—three daughters, Ester, Hendel, and Sara; and three sons, Efrayim (Franczek), Stefan (originally Mosheh), and Yitsḥak. 

Mosheh (Stefan) Fiszel served as a creditor to kings Jan Olbracht and Aleksander even before his conversion to Christianity…. After converting to Catholicism (between 1503 and 1504); Stefan was ennobled by Zygmunt the Old, receiving the Korab coat of arms. His sons Jan and Stanisław also converted to Catholicism; their godmother was Elizabeth, the widow of King Casimir the Jagiellonian. Stefan divorced his wife, who chose to remain Jewish. In 1510, with the king’s permission, he purchased the village of Powidz, from which he took his new surname, Powidzki.

Efrayim (Franczek) Fiszel, Stefan’s brother, was appointed in 1512 to the position of general collector of Jewish taxes in Little Poland…. After two years, however, he was forced to resign this position, though he continued to enjoy royal protection and remained in service to Queen Bona

Mosheh Fiszel (1480–1541), Franczek’s son, was a physician; he married Ester, who served in the court of Queen Bona. In 1532, after the death of the kabbalist and rabbi Asher Lemel, he became rabbi of the so-called “Polish” Jewish community of Kazimierz.

In 1541 he was appointed, together with the rabbi of Lublin, Shalom Shakhnah, to be the chief rabbi of Little Poland and Rus’, a post that included the right to excommunicate and judge Jews for religious transgressions. Soon after his appointment, he was accused of converting Christians to Judaism. He was tortured and died soon after his release from prison.

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I’m quoting from that piece extensively, because you’ll notice that we’ve spoken about many of these people before, including the Karaite rabbi of Lublin, Shalom Shaknah, and ‘Ephraim Fiszel’, who is meant to be the great, great grandfather of the Chacham Tzvi, via the Sha’ar Ephraim.

If you go HERE, you’ll find the hodge-podge mess that is meant to be the family tree of the Sha’ar Ephraim on geni.

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The ‘Sha’ar Ephraim’ is meant to descend from Rabbi Eliyahu the Baal Shem of Chelm, via Valentina, the daughter of the Maharshal.

Snippet from Wikipedia:

Elijah was born to his father Aaron Judah in 1550. About 1565 he entered the yeshiva of Rabbi Solomon Luria of Lublin, and, after receiving his rabbinical ordination, became rabbi of Chełm, a position he would hold for the rest of his life. In 1564, he gathered with other prominent rabbis, including his teacher, to co-sign the halachic rulings which allowed an agunah to remarry.

His great-granddaughter married Rabbi Ephraim ha-Kohen (1616–1678), author of “Sha’ar Efrayim” and grandfather of Rabbi Tzvi Ashkenazi.

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Jewish history is so full of ‘Ephraim Fishels’ – always showing up in very influential positions within the Jewish community – that’s it’s very hard to pin all the facts down. But, as the convention in these families is to name a son after a father, we know they are all connected to the same family tree.

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‘Elijah Baal Shem’ has another name.

His other name is ‘Elijah Loanz’, or Elijah ben Moses Ashkenazi Loans of Worms.

Snippet from Wikipedia:

[O]n his mother’s side was the grandson of Johanan Luria, and on his father’s of Josel of Rosheim. After having studied in his native city under the direction of Jacob Ginzburg and Akiba Frankfort, Loans went to Cracow, where he attended the lectures of Rabbi Menahem Mendel Avigdors. He also studied in the Yeshivah of the Maharal. While there he prepared for publication the “Darke Mosheh” of Moses Isserles….

It is said he lived 108 years. He initiated a group of hidden righteous individuals preparing the ways of the Baal Shem Tov through his student Rabbi Yoel Baal Shem Tov.

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Elsewhere, the Rebbe Rayatz talks about that Yoel Baal Shem, too, and those ‘groups of mystics’ that sound oh so much like the pockets of secret Sabbatians that were operating all over Eastern Europe.

Snippet from Wikipedia:

Yoel Baal Shem was an Orthodox Jewish scholar of Halacha and Kabbalah who lived in Zamość during the 17th century. He became renowned as a Baal Shem for performing miracles, commanding demons and authoring Kabalistic amulets.

Rabbi Yosef Yitzchak Schneersohn (1880–1950) writes in his memoirs that Yoel’s father was Yisrael Yosef, a disciple of Rabbi Mordecai Yoffe….

Rabbi Yoel Baal Shem (I) was initiated by his teacher Rabbi Elijah Baal Shem into a group of nistarim known as Machane Yisrael. He was the teacher of Rabbi Adam Baal Shem of Ropczyce who instructed Rabbi Israel Baal Shem Tov in Kabbalah.

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The Baal Shem TOV came to ‘sweeten’ the demonically-possessed ‘Baal Shems’ that were characteristic of the Sabbatian movement.

That’s why he’s called the Baal Shem TOV – the good ‘Baal Shem’.

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I know this is a lot to take in, so let’s try to sum up.

  1. Crypto-Jews – or as I prefer to think of them now, people with Jewish blood who actually don’t practise Judaism, and who have a habit of flitting in and out of the Jewish community as it suits them – appear to have been in positions of influence, both in other religions, and in many royal families for many, many centuries.
  2. Typically, when they move back into the Jewish community, at least externally, they become ‘court Jews’ and tax collectors, i.e. the people who act as ‘go-betweens’ between the authentic Jewish community and the rulers.
  3. They also seem to play a prominent part in minting coins and overseeing banking and commerce.
  4. They usually have a ‘dual identity’ going on throughout history, so it’s very difficult to track them down.
  5. They are connected to the ‘Conversos’ – i.e. the xtianised Jews of Spain and Portugal, but increasingly, I think this group of people predate the exile from Spain, too.
  6. They were at the forefront of the Sabbatian movement (but also predate it); and the same families were also at the forefront of the Frankist-Freemason movement, too.
  7. All this is definitely connected to who is really running the State of Israel, today.
  8. Chabad is always coming up in the middle of this story, in some very unexpected ways.

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Let’s stop there for now.

There is so much more I could say about all this, but it’ll have to wait for another time.

So much of what we think we know about Jewish history is actually just made-up stories and Bubbemeises, designed to cover up the fact that the same small group of ‘interesting’ people have been running the show – and running the Jewish people into the ground – for centuries and centuries.

Let me leave you with this, that my friend C. sent in an email entitled: The Lubavitcher Rebbe and Shabak:

The following stood out to me from this 2nd article:
“In our conversation it was apparent that he had a tremendous knowledge in the area of intelligence and intelligence-gathering. And his connections were vast. He had connections with the White House and the State Department. He had connections in other places in the world with the powers that be.”
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Does it sound normal to you, that a Rebbe should have such far-reaching connections with spooks and politicians?

Really?

TBC

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UPDATE:

Jacob Frank was also a descendent of the famous ‘Shaul Wahl Katznellenbogen’, AKA ‘King of Poland for a day’.

Read HERE for more details about him, and his direct connection to Polish royalty, snippet below:

[W]hen the previous Polish monarch died, the noble electors were unable to decide on a successor within the time allotted by law. They therefore decided to crown Sha’ul until they could reach an agreement….

The legend also explains Sha’ul’s rise to greatness as follows: Lithuanian Prince Radziwiłł made a pilgrimage to the Land of Israel, returning via Italy.

Having run out of funds, he turned to the local rabbi, who loaned him a large sum of money.

Before leaving Padua, he asked the rabbi whether he had any relatives living in Poland, and the rabbi told him about his son. When Radziwiłł reached Brest-Litovsk, he sent for Sha’ul and bestowed his favor upon him.

This story too is apocryphal: while Karol Mikolaj Radziwiłł did indeed make a pilgrimage to the Holy Land in the late sixteenth century and returned via Italy, there is no evidence that he had contacts with Jews along the way.

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Ah, those Radziwills...

That’s another long story.

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UPDATE 2:

Just to keep this information in the same place, going forward, as a lot of pieces of the puzzle are starting to fall into place.

THIS geni profile is for Margola Frankel / Halperin nee Shor. She is the sister of Ephraim Zalman Shor (G-Gdad of Elisha Shor, the Sabbatean-Frankist) and Avraham Chaim Shor, the ancestor of Rivka Shor, mother of the Alter Rebbe.

As you can see, she is married to R’ Eliezer Lippman Heilprin, who happens to be the brother of none other ‘R’ Joel Heilprin, the Baal Shem of Zamosc’.

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This is the same guy we talked about above, who was commanding demons, making amulets, and organising groups of mystical ‘true believers’ all over Podolia.

This all pre-dated the Chassidic Baal Shem Tov by quite some time, although they did overlap a little, and they were groups of secret Sabbatian mystics.

The Rebbe Rayatz writes in his memoirs that the father of Yoel Baal Shem is one ‘Yisrael Yosef’. From geni, which probably in this instance is more accurate (that’s really saying something…) we see his father is actually R’ Isaac Halperin, the ABD of Tykocin / Tiktin.

That family has also been on my list for a very long time, as being at the heart of a lot of genealogical confusion, Now, I’m starting to understand a bit more why that is.

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Now, I just took a look at Margola’s profile in detail, and here’s what came up:

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All the dates on geni are always deliberately corrupted for these families, but this suggests that Margola Shor is the mother of ‘Rabbi Jacob Loeb Benjamin Frankel’.

That could either be Jacob Frank himself, or his grandfather, who he was named for.

Because the dates are so skewed, it’s going to take a while to shake all this info out, but yet again, we see how these new details further corroborate what’s set out above.

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One of my readers wanted to know why I’m stirring this up.

The best answer I can give is because I think that’s what God wants.

Our Jewish world is broken, even on the ‘frum’ side of the equation. We need to explore how that happened, and how to fix it. And increasingly, that answer is coming into view:

Our religion and our community got hijacked by the dark side.

It’s time to wrest it back for God.

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