I think most people would agree that ‘politics’ and religion shouldn’t mix

In an ideal world, our holy rabbis should be far, far away from ‘politics’, because politics always has, and always will, corrupts the people who deal with it.

That is one of the things that came out loud and very clear from all the research I’ve been doing into what really went on in the Jewish community, over the last few hundred years.

The ‘big rabbis’ who were engaged in trade and business, and who were found strolling around the corridors of power as shadlanim, or ‘go-betweens’, between the state and the Jewish communities, so often became corrupted by their experiences.

As King Solomon wrote, there is nothing new under the sun.

As it was then, so it is today.


One of my commentators, Rachel, asked me this:

You seem to be zeroing in on Chabad so much write now, but why? They are not among Rav Berland’s persecutors, nor do they hold any political power (at least as far as I can tell).

Is it true?

Is it true that Chabad ‘don’t hold any political power’?

Let’s peel back the covers, take a look, and then make up your own minds.


Exhibit 1: The Rebbe’s blessing to Netanyahu

This video comes from April 19, 1988, when a newly-elected MK called Benjamin Netanyahu comes to visit the Rebbe, at 770:


Here’s a little of what they say (but I highly recommend you watch it yourself, to see how deferential Bibi is towards the Rebbe.)

Rebbe: I had much satisfaction from your first speech.

Bibi: I heard and saw your message.

Rebbe: May you continue in this path. God helps all those who wish to elevate others. How much more so when one begins with himself. Please don’t hold it against me for speaking about this in public.

Bibi: I intend to continue precisely on this path. I’ve heard the Rebbe’s message well.

Rebbe: It is the best path to avoid war, etc. “With tranquility and restfulness shall you be saved.” Blessing and success.

Bibi: I thank you for the opportunities to be helped by you, and to receive the spiritual guidance you provide not just for me, but for all Jews.

Rebbe: I am just starting my work.

Bibi: I know.

Rebbe: You are also just starting your new role.

Bibi: I have come to you at the start and I intend to return to you many times.

Rebbe: You will have to struggle with 119 others in the Knesset. Surely, you won’t be intimidated. Because God is on this side. Blessing and success with God’s mission.


This selfsame Bibi Netanyahu has been behind the ongoing persecution of Rav Berland over the last 7-8 years, which is continuing right now.

The hearing that would see the Rav freed has been pushed off AGAIN, until December 27, 2020, because the State of Israel is trying to kill him in prison.

In the meantime, people who have seen the Rav recently say that he is so emaciated he resembles an concentration camp inmate (God forbid!!!), and has even been refused basic medical treatment for things like a broken hand.

Also, we see that Bibi truly is battling against 119 other members of the Knesset now, to hang on to his position of power, callously lockdown the economy and shove vaccines down everyone’s throats at the bidding of his masters behind the scenes.

So, why did the Rebbe give him a blessing to ‘not be intimidated’ and to continue on to the bitter end?

Did the Rebbe not know about the whole COVID-1984 scamdemic that Bibi is totally complicit with?

Could he not ‘foresee’ the persecution of Rav Berland, that again, Bibi and his corrupt government has been the driving force behind for coming on for a decade, already?

While you’re pondering these questions, let’s continue.


Exhibit 2: The 1996 Israeli Election

The first time Netanyahu became PM of Israel, he was pitched against the odious Shimon Peres, but was trailing badly.

At that point, a Chabad multi-millionaire called Joseph Gutnick – who the Rebbe had appointed as his “Special Emissary for the Integrity of the Land of Israel” – stepped in to spend a few million dollars on a campaign to get Bibi elected, under the slogan: “Bibi is good for the Jews.”

The propaganda push worked, and Bibi was duly elected.

Thanks directly to Chabad intervention in Israeli politics.

In case you think that is ancient history, here’s the headline from a Jpost story that ran in July, 2018:

Gutnick has told ‘The Jerusalem Post’ exclusively that he has chosen his candidate to succeed Netanyahu whenever he leaves office: Justice Minister Ayelet Shaked.

Seeing as his last ‘chosen candidate’ is still running the country (into the ground….) almost 25 years after Gutnick first boosted him into the PM’s office, we should take this statement seriously.

Let’s move on, because Chabad isn’t just a major power broker in Israeli politics.

That same pattern is being repeated in corridors of power all over the world.


Exhibit 3: Chabad Houses as the ‘back door’ to the Trump White House

Back in April 2017, the news site Politico ran a story about how Chabad was the ‘back door’ between Trump and Russia. Here’s how the story starts, but I highly recommend that you read the whole thing with an open mind:

Chabad of Port Washington, a Jewish community center on Long Island’s Manhasset Bay, sits in a squat brick edifice across from a Shell gas station and a strip mall. The center is an unexceptional building on an unexceptional street, save for one thing: Some of the shortest routes between Donald Trump and Vladimir Putin run straight through it.

With all the hysterical ‘anti Trump’ propaganda going on, many of us didn’t want to believe ANY of the things that the other side was throwing at Trump, so this story basically was ignored when it came out.

But last year, when I started researching Trump more in depth, I found one hard fact after another that linked him and his real estate projects to ‘hot’ money coming out of the former Soviet Union.

Many of Trump’s projects were financed by Russian and Eastern European oligarchs with very dodgy reputations, many of whom are Jewish, many of whom are mafia, and many of whom are connected to Chabad (and also, to the State of Israel), in one way or another.

They bought apartments in ‘Trump Towers’ and other Trump developments at massively inflated prices, to launder their cash.


No-one wants to really touch the ‘Jewish dimension’ to this story too much, for fear of being called an anti-semite.

But we all want that ‘world of truth’ to be revealed, don’t we? When all this tangled web becomes unpicked, and the world of lies can finally fall….

So, let’s continue exploring the ‘political dimension’ to Chabad.



Let’s return to the Chabad House of Port Washington for a moment.

In this article, you can read how Trump’s Soho project was linked to three ‘interesting’ characters, including Felix Sater, Tevfik Arif and Tamir Sapir. I’m not going to tell why these people are ‘interesting’ – go read the piece, if you want to know.

Here’s the bit I want to quote:

“[A]ll these men have connections to the Chabad movement. Felix Sater was honored as Man of the Year in 2014 by the Port Washington Chabad house. The same Chabad house’s website lists Tevfik Arif, who is not Jewish, “among its top 13 benefactors.”


Here’s a bit more about Felix Sater:

Sater sued for alleged money-laundering



And here’s a video of Felix been given his ‘Man of the Year’ award.

It makes very interesting listening (just give it the first two minutes, you’ll see what I’m talking about. And if you can’t be bothered to hear it, then at least read the comments underneath):



OK, so Jews, even bad Jews, still like to give charity, I get that.

But please tell me something:

Why would a non-Jew with alleged Russian mafia ties like Tevfik Arif be donating millions of dollars to Chabad?

What is he getting back in return?

Here’s one possible answer to that question:

Menachem Friedman the co-author with Samuel Heilman of “The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson”…says:

“Chabad definitely functions as a business network…

Tzivin [a lawyer connected to Chabad] angrily refutes this, saying, “Chabad does not sell connections for money. Chabad emissaries do not use the argument of connections to get money.

While you are pondering why non-Jewish businessmen with (alleged) pronounced links to the mafia are happy to donate millions for Jewish outreach, here’s a few more things for you to consider.


Back in October 2019, Trump ally Rudy Giuliani hit the headlines in connection to another Ukrainian money laundering case.

The two ‘wide boys’ with Rudy are Lev Parnas and Igor Fruman, who were indicted last year on campaign finance charges connected with trying to remove Marie Yovanovitch, the U.S.A’s former ambassador to Ukraine, from her post last year.

The trio are giving a ‘shout out’ to Ukrainian Chief Rabbi and Chabad-nik, Moshe Azman:



Here’s a little more about R’ Moshe Azman:

Since assuming the title of chief rabbi of Ukraine last fall [2005], Moshe Reuven Azman has hosted Ukraine’s president, helped negotiate American-Ukrainian trade deals and invited Israeli soldiers to his Kiev synagogue.


Meanwhile, Putin has his very own Chabad rabbi, too, called affectionately Berel Lazar.

Putin really likes R’ Berel. This from Wikipedia:

In 2004, Russian President Vladimir Putin signed an edict to honor him with the Order of Friendship. This award was presented for the contribution made by Rabbi Lazar to developing culture and strengthening friendship between nations within Russia.

In December 2004, he was honored with a national public award, the ‘Minin and Pozharsky’ Order “for his great personal contribution to strengthening the moral and cultural fabric of the Russian State and for reviving spiritual life and religious freedom in the country”.

In June 2005, he was awarded the Medal “60 Years of the Victory in the Great Patriotic War 1941-1945”. He received the medal during the 19th session of the Russian ‘Pobeda’ (Victory) Organizational Committee.

In September 2005, he received the ‘Peter the Great’ First Class Order. The diploma attached to the Order explains that the Chief Rabbi was honored with this award “considering his activities in advancing inter-ethnic and inter-religious relations, and his great contribution to the spiritual rebirth of Russia’s Jewish community and to strengthening Russian state”

It should also be noted that:

Rabbi Lazar is an advocate of interfaith dialogue and sits on the Board of World Religious Leaders for The Elijah Interfaith Institute.


I could go on and on and on about the very close ties between Chabad and leading politicians and businessmen in every corner of the globe.


Here’s a few more interesting headlines, to show that Chabad like the Democrats just as much as the Republicans, and Shimon Peres just as much as Bibi Netanyahu, and then we’ll conclude:


Chabad honors Alan Dershowitz at 770

Famed defense attorney Alan Dershowitz honored at 770 with Torah scroll written in his name, following aid in Shalom Rubashkin case.


Chabad’s ties with the late Shimon Peres – also known for his hatred of religious Jews and Torah – also go way, way back:


The above comes from THIS article on the Chabad website, which seems almost delusional to me, in its description of Peres’ commitment to Judaism.

But don’t take my word for it, read it for yourself and make up your own mind.

It just strikes me as so interesting, how the Rebbe, and Chabad, have been so intimately involved with all these politicians in Israel (and elsewhere) whilst still claiming they are totally uninvolved in politics.

Here’s another interesting article, this time about how Rabin meets the Rebbe in 770, and then the very next year becomes a MK, and shortly after that, another leading force in Israeli politics:



To conclude.

Chabad is the most unabashedly ‘politically connected’ Jewish organisation in the world.

Chabad shlichim continue to pop up next to the Pope, and next to Putin, and next to Trump, and seem to be closely connected to so many of the world’s biggest business men and oligarchs, Jewish and otherwise.

I don’t have a single doubt that if the Chabad leadership so willed it, they could exert enough pressure domestically and internationally to get Rabbi Eliezer Berland out of prison in a heart beat.

Clearly, they don’t want to do that.

So then the question is this:

Why not?



First, just to make it clear:

There are loads and loads of tremendously good people who are part of the Chabad movement.

I’m writing here about the institution, and it’s corrupt leaders, not about the many good Jews who mamash have poured their heart and soul into trying to serve Hashem, and the Jewish people the best way they can.

I’ve come to see this kind of like the IDF, or the State of Israel.

The institutions and the leadership and the ideology are corrupt.

Most of the people within it, tho, like the seeds in a pomegranate, are good and holy.

And also, being kept in the dark about what’s really going on.


That said, there are SO MANY things that we can’t just keep closing our eyes too.

Remember this?


R’ Berel Lazar, Putin’s personal ‘rabbi’ is part of the Elijah Interfaith Institute, as referenced above.

He’s such a big part of all this ‘interfaith’ stuff, he’s even get medals and honors from Putin to reward him for his work in this area.

Here’s a little of what Wiki has to say about it:

Elijah Interfaith Institute is a nonprofit, international, UNESCO-sponsored interfaith organization which was founded by Rabbi Alon Goshen-Gottstein in 1997.

The mission of the Elijah Interfaith Institute, encapsulated in its slogan “Sharing Wisdom, Fostering Peace,” is to foster unity in diversity, creating a harmonious world. Through its various activities, Elijah deepens understanding among religious leaders and scholars, and through them, spreads its vision to their various communities….

Headquartered in Jerusalem, Elijah has offices and representatives in different countries, and holds its activities in multiple international settings.


Even more concerning is what you find on that organisation’s own website, HERE:

The Elijah Board of World Religious Leaders is unique in mission and scope. It brings together an unparalleled group of religious leaders from all over the world in a profound exchange of ideas that leads to deep engagement with each and spiritual friendship between participants.

This paves the way for transformation within religions and their teachings.


Emphasis mine.

Given that Frankism was all about ‘transforming’ the Jewish religion from within, God forbid, and melding Judaism with the other religions to create a ‘one world religion’ loosely based on Catholicism, the ‘accepted’ religion that Frank felt was most akin to, and useful, as a cloak for his own warped antinomianism, this statement rings an alarming bell for me.

What is the Chabad chief rabbi of Russia, Putin’s right-hand man, doing in such a organisation?

Why ARE Chabad rabbis at home in the Vatican, and dancing for the Pope?

How is all this connected?

I’m happy to post up alternate views, as you can see from the liberal policy I have in the comments’ section, but one way or another, the truth has to come out.



The founder of The Elijah Institute, Alon Goshen-Gottstein (who is also deeply connected to the State of Israel, and its corrupt institutions), wrote a book called The Jewish Encounter with Hinduism.

Here’s a little of what he says (on page 47):

[H]istory, ideological perspective, and halachic normativity come together in complex ways.

Their permutations allow us to suggest a hard core of what would constitute Judaism and what is the theological platform from which it can be described.

But this hard core is matched by some soft periphery. Should Sabbateanism and Frankism be described as Judaism? And what of early Israelite religion? And what of the Karaites and Samaritans, etc. etc.?

Probably the most challenging issues arise when we explore Christianity, primarily early Christianity, in those terms. The case of early Christianity actually introduces one further criterion into our discussion, that of self-understanding.

In addition to the “objective” criteria of history and halacha and the more ambiguous criterion of religious ideology, we have the purely subjective criterion of self-understanding. Self-understanding constitutes identity, and it plays an important role in the definition of religions, religious communities, and their boundaries.

Contemporary Judaism presents some unresolved challenges revolving around the application of these complicated and, at times, conflicting criteria.

The continuing struggles around the issue of “who is a Jew,” as it applies to the Law of Return in Israel, indicate that definition of a religion and of religious identity are never fully resolved and remain open to continuing debate.


Again, make up your own minds about what he’s really hinting at here, but the more you read about Frankist doctrine, the more the alarm bells go off.



So, this was what is posted up on the Elijah Institute website HERE, for their last meeting in Jerusalem (note the title):

From Religious to Political Leadership – Monthly Learning and Prayer Meeting

Elijah Interfaith Institute, in cooperation with Praying Together in Jerusalem, invites you to an interfaith prayer and learning gathering on Thursday November 5 at 6 pm Israel time (11 am EDT).





Doesn’t this sound ‘reform’ to you?

Also, take a look at where the Board members of Elijah have been meeting – including in the Archabbey of St. Ottilien – and what they are up to (bolded emphasis mine):

[O]ne moving example, shared by an Israeli rabbi.

This rabbi, who is a prominent voice in Israeli public discourse, is involved in interfaith relations only through Elijah (this is the only forum where he felt there is a depth of discourse that is worthy of his investing his time).

One day he took lunch with the most prominent Hindu representative at the meeting. In the course of lunch, as he later told me, he decided to shift his orientation from that of a colleague sharing opinions to a disciple who seeks the wisdom of the master.

Accordingly, the conversation proceeded with him turning to the Hindu master, requesting his advice on key issues that he experiences as part of his own leadership work.

One of the questions he posed concerned how to bless people who come to him. People frequently ask him for blessings, and he is at a loss how to fulfil their request and what that means in terms of his relationship with them and in terms of his own self-image. The Hindu master responded: When people ask for blessings, I simply pray together with them.

The rabbi found this answer most illuminating and has shared with me how it has helped him in the exercise of his own rabbinical duties. 


You got that?

A leading Israeli Rabbi – who I’d just LOVE to know the identity of – is hanging out in Abbeys in Germany, getting advice on religious observance from a Hindu master.

Woe to us.


Maybe we can get a clue as to who that rabbi might be from looking at this, from the Elijah Institute’s ‘coronavirus’ page:


Apart from the reform / Masorti rabbis, and good ol’ Reb Lazar, we have the following rabbis from Israel:

Rabbi Dov Singer is a noted educator in the religious-Zionist sector in Israel. He heads Yeshivat Mekor Chayim and is a founder of a movement of prayer groups that seek to deepen the experience of prayer.

Rabbi Ephraim Kenig is head of the Hassidic community of Breslav in Safed.

Rabbi Yuval Cherlow is head of the hesder Yeshiva Orot Shaul, head of the Religious and Ethics Center in Jerusalem and a prominent voice in the religious Zionist stream of Judaism.


Yuval Cherlow is head of the alt-‘frum’ Tzohar organisation, and popped up across Jewish media last week, to urge ‘limited sanctions‘ on all COVID-1984 vaccine refusers.

And yes, I’m as disappointed and surprised as you are, to see Rabbi Ephraim Kenig on this list, too.


But that’s not even the worst of it.

Read on. This comes from that same page:

“Elijah is currently engaged in creating a first of its kind interfaith center, to be based in Jerusalem, to be called the Center of HOPE, acronym for House of Prayer and Education.”

Here’s the plans and the ‘vision‘ for this interfaith centre in Jerusalem:

The new facility will include lecture halls for public lectures and conferences; an auditorium for public events and interreligious concerts; an exhibition hall where interreligious art exhibits can be hosted; meeting spaces for scholars’ seminars, interreligious think tanks, and for all interreligious activity that takes place in and around the cause of Jerusalem and the Holy Land; a museological display featuring the life of prayer in world religions; and inspiring prayer spaces where Jews, Christians, Muslims, and others will pray alongside one another.


Uck, uck and double uck.

And then, we learn the Elijah project is teaming up with the John Templeton Foundation, on a project to explore how ‘other religions’ saints’, or ‘religious geniuses’ could be inspiring to people in different traditions.

John Templeton is another very interesting character. Maybe we’ll come back to him another time, as I just tripped down yet another rabbit hole with all this. Take a look at the funding areas the John Templeton Foundation is involved in, and tell me if something doesn’t strike you as a little strange:

  • Science and the big questions
  • Individual freedom and free markets
  • Genetics
  • Voluntary family planning
  • Exceptional cognitive talent and genius
  • Character virtue development

The last time I came across such a strange list of funding interests, it was on the Rothschild‘s website.

Lots more stuff to think about here…. We’ll see where this next clue leads.


But, we come back to this:

Why are Chabad – and other apparently ‘orthodox’ rabbis – in the middle of all this interfaith stuff?

And how is all this connected to Coronavirus, the Vilna Gaon, and the ongoing struggle to ‘drain the swamp’?



17 replies
  1. Ana
    Ana says:

    I’m maybe “just” playing devil’s advocate here…

    Could it be that the Rebbe / Chabad were / are genuinely l’shma committed to bringing kedusha to the world, being mekarev Jews and providing all of the wonderful services all around the world as the common narrative goes? In addition, they are totally committed to the idea of not trading land for peace, the “greater Eretz Yisrael” etc etc etc… and would stop at “nothing” to involve themselves in ways that allow them to “guide” events to outcomes of their liking (ie, for purposes of kedusha)?

    Maybe this even explains President Trump’s seeming craze of getting countries to make peace with Israel – the more “peace” there is, the more likely it is Israel holds onto its land and maintains whatever kedusha, etc., was meant to be maintained in fighting so hard against the Oslo Accords. That’s all aside from the point that Trump being the president to make “peace in the Middle East” is quite a legacy for such an ego, and probably worth a Nobel Peace Prize or more.

    This is all to say that everything you’ve mentioned in this post could very well be true and accurate (certainly you’ve made convincing arguments), but perhaps it’s all “l’shma”? Certainly there is not a lack of big rabbonim who held the last Rebbe to be a big tzaddik (was the Baba Sali fooled or he’s on “their” side?)…

    • Rachel Erman
      Rachel Erman says:

      When I thought about it again, I found it very sad that to defend Chabad on this blog, someone has to say that they’re “playing devil’s advocate”. So I have to ask: Rivka, do you really consider Chabad to be the true devil of our times?

      • Rivka Levy
        Rivka Levy says:

        Rachel, this is a totally retarded question. If you really want it posted here, it will stay up, but otherwise please consider deleting it.

  2. Rachel Erman
    Rachel Erman says:

    Thank you very much for such a comprehensive answer to my question. But personally, I think that you credit the Lubavicher Rebbe with powers that he didn’t possess. It seems highly unlikely that he, in 1988, could foresee the COVID situation and the persecution of Rav Berland and spoke with Bibi davka about that. Do you have any proof at all that that was what he was referring to?

  3. Daisy Stern
    Daisy Stern says:

    First of all, let me share something regarding what appears to be your deep dislike of Yichus.
    Tell me: would you rather your daughter(s) marry a nice Jewish boy, or the son of some head-hunter from the Amazon? I guess I do know your answer: well, that is Yichus too, you know! Did it occur to you that Yichus started with Avraham, Yitzhak and Yaakov? Why do we remind Hashem of our Yichus to Avraham, Yitzhak and Yaakov during Tefillah? Because Yichus counts! When we are raised in a family with Yichus – and I should know, I was born in a very Yichesdig family – we learn basic values from a young age. I still remember my father Z”L learning Pirkei Avot with us children on Shabbat afternoons. What is Pirkei Avot if not Middot? I don’t know why have such a negative attitude to Yichus: it is something to be cherished and appreciated. On the other hand, after whatever solid basis we received in childhood, each one of us grew in whichever direction we did, some to the right, some to the left… with the exact same Yichus, children of one family become very different individuals, we all know that. It seems to me that you almost sound like the leftists with their “white privilege” complaints. So what? Who said that starting life in a good place is worse than starting life in a less privileged environment? All of us Jews have the Yichus of the Avot, Baruch Hashem, so what’s your gripe? Maybe because of the wrong way in which Yichus is being used to discriminate against people, i.e. the lack of love? That, absolutely, yes, you are right. But isn’t that the reason the Second Beth Hamikdash was destroyed? We have known this for 2000 years already! So yes, we have to correct that middah of lack of love, as it has been ingrained in us for generations unfortunately. And that’s where Rabbi Nachman – and others too, mind you – come in.

    Which brings me to Chabad: frankly I believe that you don’t know Chabad from within. I have known Chabad for almost 30 years: my son also sat at the feet of the Rebbe ZT”L when he was about 7 years old for at least half an hour, totally mesmerized. We each received a Brachah and a dollar from the Rebbe. When I saw him entering the hall – it was Shavuot, I remember, – I was so taken by his presence, his piercing blue eyes out of this world, his aura, his radiance. HE WAS THE GADOL HADOR, I have NO doubt. He was unbelievable, his writings were and are amazing, so deep. Now what happened after he passed away is a different story; I don’t have to tell you about the Meshichists, the bad stuff that happened. But why blame the Rebbe, and why blame the Rebbe for the bad deeds of Bibi? Should Rav Berland be blamed if some of his followers do bad things? Come on! Badmouthing a Tzaddik is NOT a good idea. And so many of the people of the Rebbe are just amazing; I know so many unbelievably good Chabad people. Yes, there is a lot of money in the movement, no doubt, and they are very business conscious, not doubt either. But just because people who are “so-so” follow and love the Rebbe does not mean that he, his teachings, or his writings were/are bad: actually I think they are wonderful. After his passing I had many dreams of the Rebbe and they influenced me a lot; I think I can thank him and his shlichim for finding myself in Hevron today, if you ask me. And I also believe the Brachah my son got from the Rebbe helped him become who he is today, totally devoted to his family and Am Yisrael.

    Not so fast; so what if there were some frankist connections in his ancestry? There probably were in all of our ancestries, in yours, in mine, even in Rabbi Nachman’s most likely, in every corner of the Ashkenazi and Sephardi world, from what you are describing. So what? The Rebbe’s message was essential to Am Yisrael in the 90’s, and now this is a new era, and we need the message of Rav Berland. Dor Holech ve Dor Ba, there is a Gadol in every generation.

    The business networks seem very powerful, yes indeed, but maybe they are being used for a good cause too, did it occur to you? What’s wrong with connections? Why not use them for the good? I don’t see anything wrong in that. Since when do we have to reinvent the wheel all the time??? The whole Jewish world is known for using its “big family” connection for prosperity, what’s wrong with that? Is it better to start in the mud with nothing, no help from our parents, our cousins, our extended family circle? Baruch Hashem for the brachah we received from Hashem!
    And regarding the Russians and the Ukraine: I should know a thing of two about them, as my Mechutan is a respected non-Chabad Russian rabbi ( in the US these days of course). Let me tell you: cunning etc. pervades that community, it is not restricted to Chabad: soviet communism corrupted the Jews terribly. And by the way it is a good thing those Ukrainians did what they did if that person what a Clinton person ( I don’t know, didn’t check), as Hillary Clinton was neck-deep in the orange revolution in Kiev, and she is as bad as they come: she, Obama, that whole cabal are one nasty satanic crowd. So good riddance!


    PS: Yissachar’s shiur was very good today, I am following his advice.

      • Daisy
        Daisy says:

        That’s a very good question, Rivka. First of all, as I said earlier, there are many not so good people within the movement these days unfortunately. I wouldn’t rely on them for anything in the world (And what about Satmar? I am a second-hand witness to tons of disgusting stories you would not believe. It is not limited to Chabad! I think Chassidut is permeated with people who clearly behave like Frankists: I don’t believe they realize that, they just lead double lives so as to be accepted in their communities ).

        As for the good people in Chabad? They are so involved in their daily Chabad mission that they probably don’t follow the Rav’s story at all – and believe me if I tell you they work day and night to serve Am Yisrael: I have seen them in action in Kiryat Arba, in Crown Heights, in the Catskills, in Florida, at Ben Gurion Airport even – wonderful, wonderful Jews full of neshama and Ahavat Yisrael (on the other hand I met a clearly frankist Chabad, a sorcerer practically, years ago when I first arrived in Kiryat Arba, who was using dark powers – he was a Meshichist, I saw him in action and did my best to stop him. But he was what you would call a “Chabad convert”, who sprung up from the Kibbutz movement. You have to differentiate between what they call ” Spitz Chabad” – davka the ones with Yichus, old Chabad families, wonderful people; and some of the new arrivals who bring a lot of baggage with them from their earlier lives. Of course it is not black and white, I am sure there are also Spitz who are not that great. However the ones are met are fantastic human beings, great Jews).

        Did the people around the Rav ever contact the good people of Chabad in order to ask them for help re: the Rav? Maybe the Rav is not even on their radar, did it occur to you? As I said, they are 100% involved in THEIR mission. Are the Rav Berland people concerned with Chabad problems? A couple of years ago for Pessach I was in Tampa Florida with my son and his family. They were connected to a wonderful Chabad shul who helped him and me a lot while we were there. They needed money badly, lived in very humble circumstances. My son started a Chesed Fund campaign for them because of their financial need. Did the Rav Berland people know about that? Of course not; nobody told them.

        I would suggest you speak to some of those rabbis. who knows, they might respond in a positive manner. I could give you names of some wonderful people. Knowing them, how involved they are with their own affairs, I am not sure how they would react. But if they knew the whole story from YOU, not from what they have been told – how many people really know what has been done to the Rav? – I believe they would help. Why don’t you try it?

    • Rivka Levy
      Rivka Levy says:

      The Rav is continually sweetening things at their root.

      Everything I’m researching comes directly from hints I’ve found in the Rav’s shiurim.

  4. Ana
    Ana says:

    There appears to be an error with this page – the URL says http://www.rivkalevy.com/_trashed/ and the comments are not showing up, even though the main page shows 7 comments with this article.

    What’s still not clear (at least without access to your comments) is if this is suggesting that Chabad is rotten at its root / core or if it’s compromised / corrupted. You jumped a number of years from the discussions of the rebbes and their lineage, etc., to the more recent history – what transpired between those periods? Is “Chabad” itself the one making all of the connections you have detailed or they are somehow connected with / helping facilitate (possibly even just for the money/power/connections to help further a noble mission?) the people behind the scenes that are really the ones connecting Trump / Putin / etc? It appears that Chabad links a lot of these people, but it’s not clear that Chabad is directly the property owners, etc.

    I think it’s hard to digest (and maybe that’s part of your point?) that all of the “good” that Chabad has done and does and how many people have returned to the way of Torah through them is really part of something not good (and maybe even those actions themselves are somehow related to Shabtai Tzvi type of “avoda”?).

    • Rivka Levy
      Rivka Levy says:

      I guess that God decided the comments shouldn’t show up on this post…. He always knows best.

      This is really hard to digest, and I honestly don’t know how to answer your questions.

      I think everything is mixed up, good and bad. That’s why such a hard and difficult birur is required, because if it wasn’t so mixed-up, it would be obvious, or at least, way more obvious.

      It’s a religious principal that the bigger the neshama, the bigger the test. The bigger the propensity for kedusha, the bigger the risk of falling into deep tumah.

      There is and was tremendous good within the Chabad movement, particularly at the grassroots level. I think we may be at that stage now, tho, where the ‘peel’ needs to be discarded, to get to the fruit.

  5. Hannah
    Hannah says:

    IMHO, the test is humility. Why? Because the Gadol haDor is an aspect of Moshe Rabbenou who was the redeemer of Erets Mitzraim. And we know that the geoula shelema will mirror yet sis mitzraim. How? We will be redeemed by the aspect of Moshe Rabbenou anchored in the Tzadik of the Generation. Moshe Rabbenou was despised by the Hebrews in Egypt. 1/5 of them left Egypt where 4/5 stayed stuck there believing that Moshe Rabbenou was the leader of a cult. What was the sole and only feature which HaShem Yitbarach was looking for in the Redeemer? humility. Someone who was able to nullify himself for avodat HaShem. Someone who would accept all humiliations just to be at the service of the one G.od. Someone who would run away from the honors and all the VIP treatment of men. This is the birur, everything which is made with self-sacrifice, lishma, deserves to added to kedousha. Everything which is made to get rewards, honors, admiration of men goes to the sitra acha, the other side of holiness. Let’s apply this test to currents of Judaism or their leaders and you have the answer. Most of them did tremendous good things, this is undisputed. But one has to ask itself whether this work when to kedousha or to sitra acha. My conclusion being, these leaders did not fulfill the main condition for bringing the redemption, by revealing the or haganouz as they lack humility (politics is 100% the opposite therof). Redemption is about bringing light into this world which can only be done through nullification.


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